[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 11.22 # 大毘盧遮那成佛經疏 11.22 大毘盧遮那成佛經疏 11.22 - **Language:** Classical Chinese ### [11.22](https://indike.org/pramana/in.bauddha.taisho.1796.11.22) 「復次祕密主！真言門修菩薩行菩薩，如是計都朅伽、傘蓋履屣、真陀摩尼，及安膳那藥、盧遮那等，持三落叉而作成就，亦得悉地」者，次明所成藥物。謂如上且先一落叉，次二月持誦已作漫荼羅，於中置此所成物而作念誦，更三落叉方成也。此漫荼羅神位等，即與大悲胎藏同，故此中不說之。但以所欲成物置中，以大日如來置方隅也（決問得）。幢以竹為莖，纏以淨疊，更懸垂一丈以來，如幡狀，上作層形，其上安跋折羅也。然刀以鑌作骨柄。傘有上中下成，謂金、銀、孔雀也。舃履以皮作，先種種勳洗極淨無氣，更以藥治之，乃至火不能燒又極香，方中用也。如意取淨好寶置之幢上。眼藥用安膳那作，此膳那有二種：一極輕逆水而上（更問）。牛黃者，更有無量藥，謂空青、朱沙、雄雌黃等，皆可成就也。又金剛杵等無量物亦可成就。大本具說方軌，蘇悉地亦有次第也。如履舃得成，即可乘之遊佛剎無礙。眼藥等成就者，即見十方佛剎，即能騰遊十方佛剎。餘可解也。又有畫作鳥獸種種形，隨取其一作法成，即堪御往十方剎自在也。或以法加童男女，亦令彼成就以為供侍，即遊十方剎也。西方有一人成，引五百人昇空而去，不知所去也。此法成，即是持明仙也。此物隨心所欲作之。彼持誦時亦得境界，令作如是如是物也。或可運心而作此物，亦得成矣。 > Regarding 'Furthermore, Lord of Secrets! If a bodhisattva cultivating the bodhisattva practice of the mantra gateway recites \[the mantra\] three lakṣas to bring about accomplishment with such items as a banner (ketu), sword (khaḍga), parasol, sandals, cintāmaṇi, as well as añjana ointment, rocanā, and the like, they will also attain siddhi': next, the substances to be accomplished are explained. That is, as above, one first recites one lakṣa, and after reciting for the next two months one constructs a maṇḍala; placing these substances to be accomplished in its center, one performs recitation, and only after three more lakṣas is it accomplished. The deities' positions and so forth in this maṇḍala are identical to the mahākaruṇāgarbha, hence they are not described here. One merely places the substance one wishes to accomplish in the center and places Mahāvairocana in a directional corner (this was definitively ascertained through questioning). For the banner, bamboo is used as the shaft, wrapped with clean fine cotton cloth, with streamers hanging down about one zhang like a pennant, shaped with tiers above, upon which a vajra is placed. As for the sword, wrought iron is used for the blade and hilt. Parasols have superior, middling, and inferior grades, namely gold, silver, and peacock \[feathers\]. Sandals are made of leather: first thoroughly perfumed and washed until completely pure and odorless, then treated with medicinal substances until fire cannot burn them and they are extremely fragrant, only then are they suitable for use. For the wish-fulfilling \[gem\], one takes a pure, fine gem and places it atop the banner. For the eye ointment, one makes it using añjana; of this añjana there are two kinds, one of which is extremely light and floats upstream against the current (inquire further). As for ox-bezoar (rocanā), there are countless other medicinal substances, namely azurite, cinnabar, realgar, orpiment, and the like, all of which can be accomplished. In addition, vajras and countless other articles can also be accomplished. The comprehensive root text explains the ritual procedures in detail, and the Susiddhikara also provides the sequence. If the sandals are accomplished, one can ride them and travel through the buddhafields without hindrance. If the eye ointment and the like are accomplished, one sees the buddhafields of the ten directions and can soar and travel through the buddhafields of the ten directions. The rest can be understood accordingly. Furthermore, there are paintings made in the forms of various birds and beasts: taking any one of them and performing the rite to accomplishment, one will be able to ride it and travel to the fields of the ten directions at will. Or, by applying the rite to boys or girls, one can also cause them to be accomplished as attendants to accompany one in traveling through the fields of the ten directions. In the Western regions there was a man who achieved accomplishment, and he led five hundred people ascending into space and departing, no one knowing where they went. When this rite is accomplished, one is a vidyādhara ṛṣi. These items are made according to what one's mind desires. When reciting, one also attains visionary realms instructing one to make such-and-such items. Or one may direct the mind to visualize these items, and they will likewise be accomplished. > — English (machine translation) (machine translation) - [Previous: 11.21](https://indike.org/pramana/in.bauddha.taisho.1796.11.21) - [Next: 11.23](https://indike.org/pramana/in.bauddha.taisho.1796.11.23) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1796.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.11.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.11.22](https://indike.org/pramana/in.bauddha.taisho.1796.11.22) · Pramāṇa