[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 11.25 # 大毘盧遮那成佛經疏 11.25 大毘盧遮那成佛經疏 11.25 - **Language:** Classical Chinese ### [11.25](https://indike.org/pramana/in.bauddha.taisho.1796.11.25) 經云「此因因尚空，云何而有果」者，謂明因非實有。因既非真實，終不能生實果，當知果本不生也。又復是因本性空寂，當知果相亦復如是。若於如是緣起法中而言有因有果，即是遍計所執，墮於斷常一異，不入中道。是故證知如是真言，永離因業故，即是法界也（不思議界也）。 > The sūtra says: 'Even this cause of a cause is empty; how could there be an effect?' This clarifies that causes are not real existents. Since causes are not real, they ultimately cannot produce real effects; one should know that effects are originally unborn. Furthermore, the intrinsic nature of causes is empty and tranquil; one should know that the marks of effects are also like this. If within such phenomena of dependent origination one asserts that there are causes and effects, that is imaginary conceptualization (parikalpita), falling into annihilation or permanence, oneness or difference, and failing to enter the middle way. Therefore we know through realization that such mantras, being eternally free from cause and karma, are precisely the dharmadhātu (the inconceivable realm). > — English (machine translation) (machine translation) - [Previous: 11.24](https://indike.org/pramana/in.bauddha.taisho.1796.11.24) - [Next: 11.26](https://indike.org/pramana/in.bauddha.taisho.1796.11.26) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1796.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.11.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.11.25](https://indike.org/pramana/in.bauddha.taisho.1796.11.25) · Pramāṇa