[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 11.27 # 大毘盧遮那成佛經疏 11.27 大毘盧遮那成佛經疏 11.27 - **Language:** Classical Chinese ### [11.27](https://indike.org/pramana/in.bauddha.taisho.1796.11.27) 經云「乃至身證觸，無相三摩地」者，言此因果等相，妄想故有。正觀察之本無所住，無住故果體不生，即同無為也。是故行者若作是念：「我誦真言修真言行，當得成果。」徒自欺耳。若此真言者雖從緣起而實無作，從本以來本是法界，無生無滅、非淨非染。法體如是，云何得成耶？ > The sūtra says: 'Up to the personal experiential realization of the signless samādhi.' This means that such marks as cause and effect exist due to false discrimination. When properly examined, they originally have nowhere to abide; because they have no abiding, the essence of the effect does not arise, which is identical to the unconditioned. Therefore, if a practitioner thinks: 'I recite mantras and cultivate mantra practice, and shall attain the fruit of accomplishment,' they merely deceive themselves. Although these mantras arise from conditions, they are truly uncreated; from the beginning they are originally the dharmadhātu, without arising or perishing, neither defiled nor pure. The essence of phenomena being thus, how could there be anything to accomplish? > — English (machine translation) (machine translation) - [Previous: 11.26](https://indike.org/pramana/in.bauddha.taisho.1796.11.26) - [Next: 11.28](https://indike.org/pramana/in.bauddha.taisho.1796.11.28) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1796.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.11.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.11.27](https://indike.org/pramana/in.bauddha.taisho.1796.11.27) · Pramāṇa