[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 12.3 # 大毘盧遮那成佛經疏 12.3 大毘盧遮那成佛經疏 12.3 - **Language:** Classical Chinese ### [12.3](https://indike.org/pramana/in.bauddha.taisho.1796.12.3) 復次凡加持法，如前云加持風等，作七點等法猶未盡，此中具足明之。凡一切為障害道者，皆用此法令不動也。一切一境者，令一切住心而體也。作此法，先想八峯須彌山王，八峯謂四面周匝作於山峯，於八峯上想蓮華，華上有三股金剛，其股向上。經云置彼頂，是杵上頭也。向上，此上想作阿字，光焰圍遶之。如是想已，一切障皆令攝除也。如是攝彼，令住一境而不得動也。非是不動尊，是定住義也，自在隨意修道無礙也。又成就藥法，凡如是等欲成就時，具有次第法用，今此中但略明大宗耳。作藥加法一百遍，凡言百者皆加八遍也。誦已，自證飲或以與人，能除一切病患，乃至先業之病亦能除之。凡增益事，與金剛黃色相應也。 > Furthermore, concerning the ritual procedures of adhiṣṭhāna: as previously stated regarding empowering the wind \[maṇḍala\] and the like, making the seven bindus and other methods was not yet exhaustive, so it is fully clarified here. Whatever causes obstruction to the Path is rendered immobile using this rite. 'All in a single object' means causing all to abide the mind and realize it. To perform this rite, one first visualizes Mount Sumeru, king of mountains, with eight peaks; 'eight peaks' means forming mountain peaks surrounding the four sides. Atop the eight peaks, one visualizes a lotus; upon the lotus is a three-pronged vajra, its prongs pointing upward. The sūtra says 'place on its top,' which means the head of the pestle. Pointing upward, above this one visualizes the syllable A, surrounded by blazes of light. Having visualized thus, all obstacles are absorbed and eliminated. In this way one gathers them, causing them to abide in a single object without being able to move. This is not Ācalanātha; it has the meaning of stable abiding, freely cultivating the Path according to one's will without hindrance. Furthermore, concerning the accomplishment of medicine: whenever one wishes to accomplish such matters, there are sequential ritual practices; here only the general principles are briefly clarified. One applies adhiṣṭhāna to the medicine one hundred times; wherever 'a hundred' is said, eight more times are added. Having recited, one drinks it oneself as verification or gives it to others; it can eliminate all ailments, even dispelling illnesses resulting from past karma. All undertakings of increase correspond with the vajra-yellow color. > — English (machine translation) (machine translation) - [Previous: 12.2](https://indike.org/pramana/in.bauddha.taisho.1796.12.2) - [Next: 12.4](https://indike.org/pramana/in.bauddha.taisho.1796.12.4) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1796.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.12.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.12.3](https://indike.org/pramana/in.bauddha.taisho.1796.12.3) · Pramāṇa