[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 13.4 # 大毘盧遮那成佛經疏 13.4 大毘盧遮那成佛經疏 13.4 - **Language:** Classical Chinese ### [13.4](https://indike.org/pramana/in.bauddha.taisho.1796.13.4) 爾時毘盧遮那佛從三昧起，住於無量勝三昧，當於定中一切遍無能害力明妃一切如來境界生說者，如來前者住於甘露生三昧而說此上法門已了，謂欲滿足修真言菩薩諸方便令具足故，復從定起更入無量勝三昧。無量勝三昧者，無量勝即是無能害義也。由住無量勝三昧故，感發生起此明妃也。此明妃名一切如來境界生，即是佛之境界也。諸真言行菩薩由此明故，即同如來境界，亦生如是不思議境界也。由入佛境界故，所作功德亦復同於如來也。遍一切無能害力者，無能害即是無障礙義也，非直遍於如來境界，亦遍一切聲聞緣覺境界，乃至最初發心之者但能修此明妃之行亦即入於如來境界也。南謨薩嚩怛他竭多者，歸命一切如來等也。猶諸如來生，是故非一，以非一故云等也。薩嚩目佉弊也（二合）者，一切諸佛以為首望也（更問之）。阿娑弭，無等也。以從一切如來境界生，故無等也。又祕釋，此中阿字即佛本身，三迷是等。等同諸佛，即是等於阿字體也。鉢羅弭（譯為第一也，以無等故即是第一，更無過上也）。祕釋者，此鉢字即是第一義諦。由上阿字同一切如來體故，即是第一義諦，與如來等也。 > At that time, Vairocana Buddha arose from samādhi and abided in the Immeasurably Victorious Samādhi. When it states that within contemplation he spoke the All-Pervading Invincible Power Vidyārājñī Arisen from the Domain of All Tathāgatas: previously, the Tathāgata abided in the Nectar-Arisen Samādhi and, having finished expounding the above dharmas, wished to bring the various upāyas of the bodhisattvas who practice mantra to fulfillment; therefore, he arose again from contemplation and further entered the Immeasurably Victorious Samādhi. As for the Immeasurably Victorious Samādhi: "immeasurably victorious" has the meaning of "invincible." By abiding in the Immeasurably Victorious Samādhi, he evoked and brought forth this vidyārājñī. This vidyārājñī is named "Arisen from the Domain of All Tathāgatas," which is the domain of the Buddha. Through this vidyā, the bodhisattvas practicing mantra become identical to the Tathāgata's domain, and also bring forth such an inconceivable domain. Because of entering the Buddha's domain, the merits they perform are also identical to those of the Tathāgata. "All-pervading invincible power": "invincible" means unobstructed. It does not merely pervade the Tathāgata's domain, but also pervades the domains of all śrāvakas and pratyekabuddhas; even those who have just generated the mind for the first time, if only they can cultivate the practice of this vidyārājñī, will also enter the Tathāgata's domain. "Namo sarva-tathāgatebhyaḥ" means taking refuge in all the Tathāgatas and so forth. Since the Tathāgatas arise, they are not one; because they are not one, it says "and so forth." "Sarva-mukhebhyaḥ" means having all Buddhas as their head and aim (to be inquired about further). "Asame" means peerless. Because it arises from the domain of all Tathāgatas, it is peerless. Furthermore, as an esoteric interpretation: here the syllable A is the Buddha's original body; SAME means equal. Being equal to all Buddhas means being equal to the essence of the syllable A. "PARAME" (translated as "supreme"; because it is peerless, it is supreme, having nothing higher above it). As an esoteric interpretation: this syllable PA is the ultimate truth (paramārtha-satya). Because the preceding syllable A is identical to the essence of all Tathāgatas, it is the ultimate truth, equal to the Tathāgatas. > — English (machine translation) (machine translation) - [Previous: 13.3](https://indike.org/pramana/in.bauddha.taisho.1796.13.3) - [Next: 13.5](https://indike.org/pramana/in.bauddha.taisho.1796.13.5) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1796.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.13.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.13.4](https://indike.org/pramana/in.bauddha.taisho.1796.13.4) · Pramāṇa