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# 大毘盧遮那成佛經疏 16.19

大毘盧遮那成佛經疏 16.19

- **Language:** Classical Chinese

### [16.19](https://indike.org/pramana/in.bauddha.taisho.1796.16.19)

更以次說淨居天印。經云淨境行者，謂以禪定為味，以淨為行耳。其印今次列之。思惟手（謂稍屈地水指向掌，餘三指散舒，三奇杖稍側頭，屈手向裏，以頭指指頰）；善手（謂手）施無畏，皆用左手右亦得也，妙好義也；笑手（謂迴思惟手當心前，令三指向上也）；花手（以風空捻花而申三指，其三指或仰掌舒之，或竪舒皆得）；虛空掌（謂側右手，散指而在空中）。彼畫法則，謂依此法畫之也。此等天或作笑或作思惟，或作與願等皆得。

> Next, the mudrās of the Śuddhāvāsa devas will be explained. The sūtra says, "Practitioners of pure spheres," meaning taking dhyāna as their nourishment and purity as their practice. Their mudrās are now listed in order. The contemplating hand (meaning slightly bending the earth and water fingers toward the palm, the remaining three fingers loosely extended, the three-crooked staff slightly leaning its head, bending the hand inward, pointing the forefinger at the cheek); the auspicious hand (meaning the hand) bestowing fearlessness—either left or right hand may be used, meaning wonderful and fine; the smiling hand (meaning turning the contemplating hand before the heart, directing the three fingers upward); the flower hand (pinching a flower with wind and space while extending the three fingers, which may either lie palms-up or extended vertically); the open space palm (meaning tilting the right hand, with fingers loosely spread in open space). Their drawing rules mean drawing them according to these methods. These devas may be depicted as smiling, contemplating, or wish-granting—any of these is acceptable.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.16.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.16.19](https://indike.org/pramana/in.bauddha.taisho.1796.16.19) · Pramāṇa
