[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 17.42 # 大毘盧遮那成佛經疏 17.42 大毘盧遮那成佛經疏 17.42 - **Language:** Classical Chinese ### [17.42](https://indike.org/pramana/in.bauddha.taisho.1796.17.42) 若謗者即是謗佛法僧、謗大菩提心，故犯重也。以祕密藏中一切方便皆是佛之方便，是故毀一一法即是謗一切法也。乃至世間治生產業藝術等事，隨有正理相順是佛所說者亦不得謗，何況三乘法耶。第六不應於一切法生於慳悋，若犯，毀重禁也。以菩薩集一切法，本為一切眾生。若有所祕惜，即是捨菩提，故犯重也。第七不得邪見，謂謗無因果，無佛無見道人等諸邪見皆是也。若生邪見，自然捨佛法僧及菩提，故犯重戒。而聲聞但得偷蘭，是故當知方便不具足，但是隨一途說也。第八於發大心人，從前勸發其心，不令退息也。若見其懈退而不勸發，或阻止其心，若令離無上菩提之道，即是違逆一切如來所應作事，故犯重也。第九於小乘人前不觀彼根而為說大法，或於大根人前不觀彼根而說小法行，犯重禁。此即是方便不具，以違逆如來方便故，差機說法為人天怨，故犯重也。第十菩薩常當行施，然不得施與他人害物之具，謂施酒施毒藥刀杖之類一切不饒益他之具，即犯重也。以菩薩常行利他行，今則相背，故犯重也。當知前不殺等是將順他人意，又初入法者所持之戒。今次說十事，乃是一切菩薩正行之戒也。若菩薩以正順後十戒故，假使行前十事中，而不為犯。 > If one slanders them, this is slandering the Buddha, Dharma, and Saṅgha, and slandering the great bodhicitta; hence one commits a grave offense. Because all upāyas within the secret treasury are upāyas of the Buddha, defaming any single dharma is slandering all dharmas. Even regarding worldly affairs such as earning a living, enterprises, and arts, whenever they accord with correct principle and are spoken by the Buddha, one must not slander them either, to say nothing of the teachings of the three vehicles. The sixth: one should not give rise to stinginess toward any dharma; if violated, one breaks a grave prohibition. Because a bodhisattva gathers all dharmas fundamentally for the sake of all sentient beings, if there is anything kept secret and begrudged, this is abandoning bodhi; hence one commits a grave offense. The seventh: one must not hold wrong views, which refers to slandering cause and effect as non-existent, asserting that there are no buddhas and no persons who have seen the path, and all such wrong views. If one gives rise to wrong views, one naturally abandons the Buddha, Dharma, Saṅgha, and bodhi; hence one commits a grave precept offense. Whereas a śrāvaka only incurs a sthūlātyaya; therefore, one should know that their upāyas are incomplete and this is merely an explanation according to a single approach. The eighth: toward a person who has generated the great mind, one should encourage and inspire their mind from the outset so as not to let them retreat or cease. If one sees them becoming lax and retreating and does not encourage and inspire them, or obstructs their mind, or causes them to depart from the path of unexcelled bodhi, this goes against the deeds that should be done by all tathāgatas; hence one commits a grave offense. The ninth: without observing the faculties of a person of the small vehicle, explaining the great Dharma before them; or without observing the faculties of a person of great capacity, explaining the practice of the small Dharma before them—one commits a grave prohibition. This is an incompleteness of upāya; because it goes against the upāya of the Tathāgata, expounding the Dharma with a mismatch of capacity makes one an enemy of humans and devas; hence one commits a grave offense. The tenth: a bodhisattva should constantly practice giving, yet must not give others instruments that harm living things, meaning giving alcohol, poison, swords, staves, and all such instruments that do not benefit others—doing so incurs a grave offense. Because a bodhisattva constantly carries out the practice of benefiting others, now acting contrary to this, one commits a grave offense. One should know that the earlier precepts such as not killing are meant to accord with the intentions of others and are precepts upheld by those newly entering the Dharma. The ten matters explained next are the precepts of the correct practice of all bodhisattvas. If a bodhisattva correctly accords with the latter ten precepts, even if they act within the former ten matters, it does not constitute a violation. > — English (machine translation) (machine translation) - [Previous: 17.41](https://indike.org/pramana/in.bauddha.taisho.1796.17.41) - [Next: 17.43](https://indike.org/pramana/in.bauddha.taisho.1796.17.43) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1796.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.17.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.17.42](https://indike.org/pramana/in.bauddha.taisho.1796.17.42) · Pramāṇa