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# 大毘盧遮那成佛經疏 17.4

大毘盧遮那成佛經疏 17.4

- **Language:** Classical Chinese

### [17.4](https://indike.org/pramana/in.bauddha.taisho.1796.17.4)

其第一印者，作三補吒虛心合掌，其二風地指直而開張，餘如舊，即是也。此是毘盧遮那如來大威德生印，從此中如來大威德生，此是一切智智之明也。其漫荼羅作三角形，於其四邊又有四三角圍遶之，故曰周也——。其中當觀毘盧遮那世尊而在其中也。其三角漫荼羅，當觀八葉華，華臺上作三角漫荼羅也。即是前瑜伽座，作此三角其尖向下，其色赤也。前云三角尖向上，今向下者，義用殊也。想佛在此中而作威光印也。其真言曰：

> As for the first mudrā, make a hollow-palmed saṃpuṭa añjali; the two wind and earth fingers are straightened and separated, while the rest remain as before—this is it. This is the mudrā of the arising of the Tathāgata Vairocana's great majestic virtue. From within this arises the Tathāgata's great majestic virtue; this is the illumination of the sarvajñajñāna. Its maṇḍala is made triangular, and around its four sides there are further four triangles surrounding it; hence it is said to 'surround' it. Within it, one should visualize the Bhagavān Vairocana abiding in its center. As for the triangular maṇḍala, one should visualize an eight-petaled flower, and upon the lotus receptacle produce the triangular maṇḍala. This is the previous yoga seat: make this triangle with its apex pointing downward, and its color is red. Previously it was said that the triangle's apex points upward; here it points downward because the functional meaning is different. Imagine the Buddha within this, forming the mudrā of majestic radiance. Its mantra is:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.17.4) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.17.4](https://indike.org/pramana/in.bauddha.taisho.1796.17.4) · Pramāṇa
