[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 2.78 # 大毘盧遮那成佛經疏 2.78 大毘盧遮那成佛經疏 2.78 - **Language:** Classical Chinese ### [2.78](https://indike.org/pramana/in.bauddha.taisho.1796.2.78) 第四十九「云何毒藥心？謂順修無生分法」者，毒謂龍蛇藥草諸惡毒也。如人中毒悶絕，轉趣死地，無有生分。此人心亦爾，不生善心亦不生惡心，乃至一切心不能生起，但任運而行，漸入無因無果中，故名無生分法也。行人自覺知已，應發起大悲眾善，離斷滅空，即是所謂甘露妙藥。 > As for the forty-ninth, “What is the poison-like mind? It refers to conforming to and practicing dharmas devoid of a factor for life”: “Poison” refers to the various virulent poisons of dragons, snakes, and herbs. Just as a poisoned person faints, progressively heading toward the state of death without any factor for life, this person's mind is also like this: they neither generate a good mind nor an evil mind, up to being unable to generate any mind at all. Merely acting spontaneously, they gradually enter into \[a state of\] having no cause and no effect; hence it is called “dharmas devoid of a factor for life.” Once practitioners have recognized this themselves, they should generate great compassion and the multitude of goods, abandoning the emptiness of annihilation; that is the so-called wondrous medicine of amṛta. > — English (machine translation) (machine translation) - [Previous: 2.77](https://indike.org/pramana/in.bauddha.taisho.1796.2.77) - [Next: 2.79](https://indike.org/pramana/in.bauddha.taisho.1796.2.79) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1796.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.2.78) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.2.78](https://indike.org/pramana/in.bauddha.taisho.1796.2.78) · Pramāṇa