[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 20.15 # 大毘盧遮那成佛經疏 20.15 大毘盧遮那成佛經疏 20.15 - **Language:** Classical Chinese ### [20.15](https://indike.org/pramana/in.bauddha.taisho.1796.20.15) 第十二名悉成，謂能悉成一切，即是所作已辦，處寂滅道場而伏魔義也。又如有一類眾生而為惡不可止遏，假加勸導更增其惡。若縱之又趣惡道，以方便故而伏其身，令悉目閉都無所知，以此因緣善惡俱不能造。次即漸引導之，令入正法也，如《金剛頂》。又金剛手降伏大自在天義，說如上也。此皆住方便道所為也。 > The twelfth is named All-Accomplishing (Sarvasiddha), meaning that he can fully accomplish everything; this refers to having completed what was to be done, abiding in the bodhimaṇḍa of cessation and subduing Māra. Moreover, it is like a class of sentient beings who commit evil that cannot be stopped; if one merely tries to admonish and guide them, it only increases their evil. If one lets them be, they will fall into evil destinies; therefore, through upāya, one subdues their bodies, causing them to close their eyes and know nothing at all, so that through this condition they are able to perform neither good nor evil. Next, one gradually guides them to enter the true Dharma, as described in the Vajraśekhara. Furthermore, the meaning of Vajrapāṇi subduing Maheśvara is explained as above. All these are the deeds of those who abide in the path of upāya. > — English (machine translation) (machine translation) - [Previous: 20.14](https://indike.org/pramana/in.bauddha.taisho.1796.20.14) - [Next: 20.16](https://indike.org/pramana/in.bauddha.taisho.1796.20.16) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1796.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.20.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.20.15](https://indike.org/pramana/in.bauddha.taisho.1796.20.15) · Pramāṇa