[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 3.8 # 大毘盧遮那成佛經疏 3.8 大毘盧遮那成佛經疏 3.8 - **Language:** Classical Chinese ### [3.8](https://indike.org/pramana/in.bauddha.taisho.1796.3.8) 經云「若復一切蘊界處，能執所執我壽命等，及法無緣空、自性無性。此空智生，當得一切法自性平等無畏」者，謂觀自心畢竟空性時，我之與蘊法及無緣皆同一性，所謂自性無性。此空智生，即是時極無自性心生也。於業煩惱等，都無所縛亦無所脫，故云得一切法自性平等。爾時於有為無為界二種扼縛得蘇息處，即是真言行者虛空無垢菩提心也。然此心在纏出纏皆畢竟無相，以如來五眼諦觀尚不能得其像貌，況餘生滅中人。今所以廣明三劫六無畏處眾多心相者，皆是擬儀外迹，以明修證之深淺耳。上已明見烟之相，可已比知火性。但知心垢盡處戲論不行，即是第六無畏依，更欲如何表示耶？ > The sūtra says: “Furthermore, when with respect to all skandhas, dhātus, and āyatanas; the grasping and the grasped; the self, lifespan, and so forth; as well as the unconditioned emptiness of phenomena—their nature is without nature. When this wisdom of emptiness arises, one shall attain the fearlessness of the equality of the intrinsic nature of all phenomena.” This means that when one contemplates the ultimate emptiness of one's own mind, the self, the skandhas, phenomena, and the unconditioned are all of the same nature—that is to say, their intrinsic nature is without nature. When this wisdom of emptiness arises, it is precisely the arising of the mind that is utterly devoid of intrinsic nature. Toward karma, defilements, and the like, there is nothing at all to bind and nothing to liberate; therefore it says that one attains the equality of the intrinsic nature of all phenomena. At that time, one obtains a resting place from the two kinds of stifling bonds of the conditioned and unconditioned realms; this is precisely the mantra practitioner's sky-like, undefiled bodhicitta. Yet this mind, whether in bondage or freed from bondage, is ultimately devoid of characteristics. Since even the Tathāgata’s five eyes, gazing attentively, cannot apprehend its appearance, how much less can ordinary persons within the cycle of arising and ceasing? The reason for extensively explaining here the numerous mental characteristics of the three kalpas and the six places of fearlessness is merely to delineate external traces so as to clarify the depth and shallowness of cultivation and realization. Above, having already clarified the mark of seeing smoke, one may infer the nature of fire. One need only know that where the mental defilements are exhausted and prapañca ceases to function is the support of the sixth fearlessness—what further need is there to express it? > — English (machine translation) (machine translation) - [Previous: 3.7](https://indike.org/pramana/in.bauddha.taisho.1796.3.7) - [Next: 3.9](https://indike.org/pramana/in.bauddha.taisho.1796.3.9) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1796.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.3.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.3.8](https://indike.org/pramana/in.bauddha.taisho.1796.3.8) · Pramāṇa