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# 大毘盧遮那成佛經疏 4.8

大毘盧遮那成佛經疏 4.8

- **Language:** Classical Chinese

### [4.8](https://indike.org/pramana/in.bauddha.taisho.1796.4.8)

經云「先當為一切如來作禮，以如是偈警發地神」者，阿闍梨將欲警發地神，先運心思惟毘盧遮那無盡莊嚴身周遍法界，十方三世一切如來亦復如是，一一無盡莊嚴身周遍法界。從十住地乃至初地諸菩薩，分證莊嚴身，無量無邊滿於法界，無有間隙如胡麻中油。當觀此身遍至一切眾聖前，以清淨三業至誠作禮。由此因緣獲無量福，便當以無倒心施彼弟子，願無障難速成無上菩提，次當說偈警發地神也。如釋迦牟尼佛初坐道場時謂魔王言：「汝由先世作一無盡施故，今得自在天主之身。然我從無量劫來，修如是大施不可勝數，乃至身肉手足亦無所悋，云何與我𧣦其優劣耶？」魔言：「我所作福，汝已為證。汝之福業，誰當證明？若無證者，即墮負處也。」菩薩爾時申右手指地說真實言：「我本於此地上行菩薩道，種種難行苦行，地神證知。」當知此指即是身密印也。爾時無量地神從地踊出，現其半身而作證明，魔王軍眾由是退散。今阿闍梨欲令弟子不久紹如來位故，亦以此印警發地神，時彼地神生大歎喜而作是念：「今此佛子乃能建立大事因緣，為將護我等令無損惱故而見警覺。我應方便守護亦令離諸魔業。」以此眾緣力故，即令此地同於金剛也。所說阿利沙偈，名為自然成就真言。若作法時當誦梵本，今具錄之也。七遍誦，右手五輪按地。

> The sūtra says: "First, one should pay homage to all tathāgatas, and with such verses arouse the earth deity." When the ācārya is about to arouse the earth deity, he first directs his mind to contemplate Mahāvairocana's inexhaustible adorned body pervasively filling the dharmadhātu. All tathāgatas of the ten directions and the three times are likewise: each inexhaustible adorned body pervasively fills the dharmadhātu. From the bodhisattvas of the ten abidings up to the first bhūmi, their partially realized adorned bodies are immeasurable and boundless, filling the dharmadhātu without any gap, like oil in sesame seeds. One should visualize this body reaching everywhere before all the holy ones, paying sincere homage with the three karmas purified. Having obtained immeasurable merit through this condition, he should then bestow it upon that disciple with an unperverted mind, wishing that, free from hindrances and difficulties, he may swiftly attain unsurpassed bodhi. Next, he should recite verses to arouse the earth deity. As when Śākyamuni Buddha first sat at the bodhimaṇḍa, he addressed the demon king, saying: "Because in a former life you performed a single inexhaustible giving, you have now obtained the body of the sovereign heavenly lord. But over immeasurable kalpas, I have practiced such great giving beyond count, even not begrudging my own flesh, hands, and feet. How can you contend with me in superiority?" Māra said: "As for the merit I made, you have already borne witness. Who will bear witness to your meritorious deeds? If there is no witness, you fall into defeat." At that time, the Bodhisattva extended his right hand to point to the earth and spoke true words: "I originally practiced the bodhisattva path on this ground, performing various difficult practices and austerities; the earth deity witnesses and knows this." One should know that this pointing is precisely the body mystery mudrā. At that time, immeasurable earth deities welled up from the earth, revealed their half-bodies, and bore witness; because of this, the demon king's hosts retreated and dispersed. Now, because the ācārya wishes to cause the disciple to inherit the tathāgata's position before long, he likewise uses this mudrā to arouse the earth deity. At that time, that earth deity gives rise to great praise and joy, thinking: "Now this Buddha-son is able to establish a great cause and condition, and to protect us and keep us from harm and distress, he awakens us. I should use upāya to protect him and also cause him to be free from all māra-karma." Through the power of these conditions, this ground is made identical to vajra. The ārṣa verse spoken is called the naturally accomplished mantra. When performing the ritual, one should recite the Sanskrit text, which is now fully recorded. Recite it seven times, pressing the ground with the five wheels of the right hand.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.4.8) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.4.8](https://indike.org/pramana/in.bauddha.taisho.1796.4.8) · Pramāṇa
