[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 8.13 # 大毘盧遮那成佛經疏 8.13 大毘盧遮那成佛經疏 8.13 - **Language:** Classical Chinese ### [8.13](https://indike.org/pramana/in.bauddha.taisho.1796.8.13) 經云「爾時毘盧遮那世尊復告執金剛祕密主」，以下明灌頂法，亦屬加持教授分。然此灌頂亦通諸餘法事，或可別為一種支分也。阿闍梨作第二漫荼羅，當與中漫荼羅相對，去大漫荼羅二肘。第二是次小之義，即是相待言之也。凡火鑪應當中胎，若處所不便，得漸移近南，乃至對西南角。此灌頂壇又在火壇之北，亦令四方均等，唯置一門，門向壇開也。其壇四角外畫四執金剛，火方是東南置住無戲論。涅哩底方置虛空無垢，風方置無垢眼，伊舍尼方被雜色衣。壇中作八葉大蓮花王，鬢蘂具足，於四葉中置四伴侶菩薩：帝釋方曰總持自在菩薩，焰摩方曰念持菩薩，那伽方曰利益心菩薩，夜叉方曰悲者菩薩。其四隅之葉置四奉教者，火方名著雜色衣，涅哩底方名滿願，風方名無礙，伊舍尼方名解脫。 > The sūtra says: "Then the Bhagavat Vairocana again addressed the Vajra-holder, the Secret Master:" below clarifies the method of abhiseka, which also belongs to the limb of adhiṣṭhāna instruction. However, this abhiseka also applies to various other ritual procedures, or it may constitute a distinct ritual limb. The ācārya constructs a second maṇḍala, which should face the central maṇḍala, two cubits away from the great maṇḍala. "Second" carries the meaning of next smaller, which is spoken of in mutual contrast. In general, the fire hearth should be opposite the central womb; if the place is inconvenient, it may be gradually moved closer toward the south, even directly opposite the southwest corner. This abhiṣeka altar is also north of the fire altar, also made square and equal on four sides, with only one gate placed, opening toward the \[great\] altar. Outside the four corners of this altar, draw four vajra-holders: in the fire direction (southeast), place Abiding in Non-prapañca (Araprapañca); in the Nairṛta direction, place Sky-Immaculate (Gaganāmala); in the wind direction, place Immaculate Eye (Vimalalocana); in the Aiśānī direction, place Clothed in Variegated Garments (Citravastra). In the center of the altar, make an eight-petaled great king of lotuses, complete with stamens and pistils. On the four \[cardinal\] petals, place four companion bodhisattvas: in Śakra's direction is the bodhisattva Dhāraṇī-īśvara (Sovereign of Dhāraṇī); in Yama's direction is the bodhisattva Smṛtidhara (Holder of Mindfulness); in the Nāga direction is the bodhisattva Hitacitta (Beneficent Mind); in the Yakṣa direction is the bodhisattva Karuṇin (Compassionate One). On the four corner petals, place four kāṅkaras (servants): in the fire direction, named Wearing Variegated Garments (Citravastra); in the Nairṛta direction, named Wish-Fulfilling (Pūrṇamanoratha); in the wind direction, named Unimpeded (Asaṅga); in the Aiśānī direction, named Liberation (Mokṣa). > — English (machine translation) (machine translation) - [Previous: 8.12](https://indike.org/pramana/in.bauddha.taisho.1796.8.12) - [Next: 8.14](https://indike.org/pramana/in.bauddha.taisho.1796.8.14) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1796.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.8.13) — English, machine translation ## Linked texts (1) - [大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.2.19) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.8.13](https://indike.org/pramana/in.bauddha.taisho.1796.8.13) · Pramāṇa