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# 大毘盧遮那成佛經疏 8.35

大毘盧遮那成佛經疏 8.35

- **Language:** Classical Chinese

### [8.35](https://indike.org/pramana/in.bauddha.taisho.1796.8.35)

右此藏字，梵音云蘗喇婆，是中心之藏、中胎藏之藏，與比吒迦俱舍等其義各殊也。如菩薩在天宮中及從天降時，於諸世間有無量無邊吉慶之事，如《花嚴》等經廣說。修羅即是諸天眾，為欲簡異諸天，故為阿脩羅。《立世》等論謂之非天。又怛他揭多，譯為如來，又云如去，謂從如實道去至涅槃中，不復更生，故以為名。用釋從天下時於義為便，故互文耳。若兜率天有補處菩薩，則世間佛種不斷。若人於祕密藏中受灌頂位者，乃至一生中或成正覺，故云同彼慶也。

> The above word 'womb/treasury' in Sanskrit is garbha, which means the central treasury, the womb-treasury of the central womb, differing in meaning from piṭaka, kośa, and the like. Just as when the bodhisattva was in the heavenly palace and when descending from heaven, there were immeasurable and boundless auspicious events in the worlds, as extensively spoken in the Avataṃsaka and other sūtras. 'Sura' means the heavenly hosts; in order to distinguish them from the devas, they are called asuras. Treatises such as the Lokasthiti call them non-gods. Furthermore, tathāgata is translated as 'thus come' (rulai) and also as 'thus gone' (ruqu), meaning gone from the path of reality to nirvāṇa, never to be reborn; hence it is so named. Using it to explain the time of descending from heaven is convenient for the sense, so the terms are used interchangeably. If Tuṣita Heaven has a bodhisattva bound to one more birth, the seed of Buddhahood in the world will not be cut off. If a person receives the station of consecration in the secret treasury, he may even accomplish right awakening in a single lifetime; hence it says 'identical to that felicity'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.8.35) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.8.35](https://indike.org/pramana/in.bauddha.taisho.1796.8.35) · Pramāṇa
