[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 9.10 # 大毘盧遮那成佛經疏 9.10 大毘盧遮那成佛經疏 9.10 - **Language:** Classical Chinese ### [9.10](https://indike.org/pramana/in.bauddha.taisho.1796.9.10) 梵本云係多，翻云利益。次云吃𭌆耶，此翻為利。迦囉儜，翻為饒益。本名各異，傳度者無以別之。譬如初哉、首基、肇祖、元胎，雖復同歸於始，然有小殊也。初句為利益，亦是令利益之義，結成歎佛偈。次句云第一吉義，結成歎法偈。次二句明供養修行所成勝果，總結歎僧偈。次二句結成總結釋迦牟尼本行中七偈，以要言之，如是等一切功德，汝今已具得之也。世尊般涅槃時與成正覺時無二無別，若就世諦則云三界虛空眾生福盡，是故晦而不言。然此中結會三寶及如來本行，即是大涅槃義也。此十一偈中具無量義，當廣諸修多羅分別說之。恐妨說漫荼羅義故，今略明訓詁而已。 > The Sanskrit text says \*hita\*, translated as 'benefit'. Next it says \*kriyā\*, translated here as 'advantage'. \*Karaṇa\* is translated as 'profitable benefit'. The original terms are each distinct, but translators had no way to distinguish them. For instance, 'the first', 'the foundation', 'the originator', and 'the primal embryo'—though they all converge on 'the beginning', they nevertheless have slight distinctions. The first line, 'for the sake of benefit', also carries the meaning of causing benefit, concluding as a verse praising the Buddha. The second line, 'the foremost auspicious meaning', concludes as a verse praising the Dharma. The next two lines clarify the supreme fruits achieved through offerings and cultivation, collectively concluding as a verse praising the Saṅgha. The following two lines conclude as a collective summary of the seven verses concerning Śākyamuni's past practices. In short, all such merits as these you have now completely obtained. When the Bhagavat entered parinirvāṇa, it was not two and not distinct from the time he attained complete enlightenment; yet, from the perspective of worldly truth, it is said that the three realms became empty and the merits of sentient beings were exhausted, and therefore it is veiled and left unsaid. However, here, concluding and uniting the Three Jewels and the Tathāgata's past practices is none other than the meaning of the Great Nirvāṇa. Boundless meanings are contained within these eleven verses; they should be explained in detail through various sūtras. Lest it interfere with explaining the meaning of the maṇḍala, only a brief gloss on the words is provided for now. > — English (machine translation) (machine translation) - [Previous: 9.9](https://indike.org/pramana/in.bauddha.taisho.1796.9.9) - [Next: 9.11](https://indike.org/pramana/in.bauddha.taisho.1796.9.11) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1796.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.9.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.9.10](https://indike.org/pramana/in.bauddha.taisho.1796.9.10) · Pramāṇa