[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 9.36 # 大毘盧遮那成佛經疏 9.36 大毘盧遮那成佛經疏 9.36 - **Language:** Classical Chinese ### [9.36](https://indike.org/pramana/in.bauddha.taisho.1796.9.36) 經云「時一切如來及佛子眾，說此明已，即時普遍佛剎六種震動」者，謂大日如來發此普遍法界聲時，一切諸佛菩薩以無二境界故，皆悉同聲而共說之。今此所加持句威勢具足，又以如來誠諦言故，即時十方佛剎六種震動，以明佛之大誓真實不虛也。六種震動義，餘經具說其相。今依此宗祕密釋中，六種謂貪、嗔、癡、見、慢、疑六根本煩惱。一切眾生心地常為此重垢所持不能自起，今以世尊至誠之所感動，悉皆甲坼開散佛種萌生，故云六種震動也。爾時一切菩薩，見此淺略深祕二種地動因緣，無不心自開敷，得未曾有，以微妙偈稱歎大日世尊。而經云「於諸佛前」者，謂佛說此明時，十方世界諸菩薩等，各見彼佛前亦皆說之，是故同一音聲俱時領解。即寄此文證成大護之威力也。領解偈中，「諸佛甚奇特」者，具存梵本應言奇哉一切諸佛。「說此大力護」，即是一一世界諸菩薩，皆悉同時領解十方一切諸佛所說真言也。以十方諸佛共護持故，猶如金剛城重固高不可昇，又環以湯池深不可越，是故一切諸作障不能侵陵也。「由彼護心住」者，謂諸行人能以此真言密印守護身心而住，是故所有為障者，諸毘那夜迦、惡形羅剎等自然退散也。又此住字，若依梵音亦在，名為鎮在其心。若作深釋者，言此淨菩提心人以此明妃實義護心而住，是故三種重障諸惡羅剎等皆悉馳散，不能傷彼善根。下至生心憶念時，亦有如是力勢，故末句更結成也。 > When the sūtra says: 'Then all Tathāgatas and the host of Buddha-sons, having spoken this vidyā, instantly caused all buddha-kṣetras everywhere to shake in six ways,' it means that when Mahāvairocana Tathāgata uttered this sound pervading the dharmadhātu, all buddhas and bodhisattvas, on account of their non-dual realm, spoke it together in one voice. Now, this sentence of adhiṣṭhāna is endowed with majestic power, and moreover, through the Tathāgata's true and sincere words, instantly the buddha-kṣetras of the ten directions shook in six ways, showing that the Buddha's great vow is real and not false. As for the meaning of 'shaking in six ways', other sūtras explain its aspects in detail. Now, according to the esoteric explanation of this lineage, the six ways refer to the six primary defilements: greed, hatred, ignorance, views, pride, and doubt. The mind-ground of all sentient beings is constantly constrained by these heavy defilements, unable to rise of itself; now, moved by the Bhagavat's utmost sincerity, they all burst open their shells and disperse, and the buddha-seeds sprout; hence it is called 'shaking in six ways'. At that time, seeing these two kinds of causes and conditions for the earthquake—the superficial and the deeply esoteric—there was no bodhisattva whose mind did not blossom forth, obtaining what they had never had before, and they praised the Bhagavat Mahāvairocana with subtle verses. And when the sūtra says 'before all buddhas', it means that when the Buddha spoke this vidyā, the bodhisattvas and others in the worlds of the ten directions each saw that it was also spoken before their respective buddhas, and therefore in a single voice they all simultaneously comprehended it. This text is drawn upon to verify and establish the majestic power of the Great Protection. In the verse of comprehension, 'The buddhas are extremely extraordinary': if preserved fully according to the Sanskrit text, it should say, 'How wondrous are all buddhas!' 'Having spoken this Great Power Protection': this means that the bodhisattvas in each and every world simultaneously comprehended the mantra spoken by all buddhas of the ten directions. Because all buddhas of the ten directions protect it together, it is like a vajra city, heavily fortified and so high that none can scale it, encircled moreover by boiling moats so deep that none can cross them; therefore, all creators of obstacles cannot violate it. 'Abiding with mind protected by that': this means that the practitioners, able to abide by guarding body and mind with this mantra and esoteric mudrā, thereby cause all obstacle-makers, Vināyakas, foul-formed rākṣasas, and the like, to naturally retreat and disperse. Furthermore, for this word 'abiding', according to the Sanskrit phonetic value it also means 'to be settled firmly within one's mind'. If explained in the deep sense, it means that this person of pure bodhicitta abides by guarding their mind with the true meaning of this vidyārājñī; therefore, the three kinds of heavy obstacles, all evil rākṣasas, and the like, all flee and disperse, unable to harm their roots of goodness. Even down to when a thought arises in recollection, there is such power and momentum; hence the final line further concludes and accomplishes this. > — English (machine translation) (machine translation) - [Previous: 9.35](https://indike.org/pramana/in.bauddha.taisho.1796.9.35) - [Next: 9.37](https://indike.org/pramana/in.bauddha.taisho.1796.9.37) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1796.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.9.36) — English, machine translation ## Linked texts (2) - [大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.2.25) — Classical Chinese - [大毘盧遮那經廣大儀軌](https://indike.org/pramana/in.bauddha.taisho.851.1.182) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.9.36](https://indike.org/pramana/in.bauddha.taisho.1796.9.36) · Pramāṇa