[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 9.40 # 大毘盧遮那成佛經疏 9.40 大毘盧遮那成佛經疏 9.40 - **Language:** Classical Chinese ### [9.40](https://indike.org/pramana/in.bauddha.taisho.1796.9.40) 經云「時薄伽梵復說法界生真言」者，世尊前入法界胎藏三昧時，見一切眾生悉有菩提種子等同諸佛，故說入佛三昧耶持明。以此持明得入佛平等戒，即是託聖胎義也。爾時世尊復以普眼諦觀一切眾生，皆悉聖胎具足生在佛家，爾時無盡莊嚴亦復與如來等。從此三昧起已，即說法界生真言。又以普眼諦觀，見此一一眾生金剛事業具足成就，爾時無盡莊嚴亦復與如來等。從此三昧起已，即說金剛薩埵真言。故此三種皆名三昧耶也。復次由入佛三昧耶故，於胎藏中不令夭折。由法界生故，初出胎時離諸障礙。由金剛薩埵故，能轉家業備諸伎藝。又以入佛三昧耶加持祕密中胎藏，以法界生加持金剛菩薩二重眷屬，以金剛薩埵加持種種隨類之形，入佛三昧耶如蓮花藏，法界生如蓮花敷，金剛薩埵如蓮花成就復還為種，故此三種皆名三昧耶也。 > When the sūtra says: 'Then the Bhagavat further spoke the Dharmadhātu-origin Mantra': Previously, when the Bhagavat entered the Dharmadhātu-garbha samādhi, he saw that all sentient beings possess the bodhi-seed equal to all buddhas; hence he spoke the vidyādhara entering the Buddha's samaya. By means of this vidyādhara, one attains entry into the Buddha's equal precepts, which is the meaning of being deposited in the holy womb. At that time, the Bhagavat further contemplated all sentient beings with universal eyes, seeing that they were all fully endowed with the holy womb and born into the Buddha's family; at that time, their inexhaustible adornments were also equal to the Tathāgata's. Arising from this samādhi, he spoke the Dharmadhātu-origin Mantra. Again, contemplating with universal eyes, he saw that each and every one of these sentient beings fully accomplished vajra activities; at that time, their inexhaustible adornments were also equal to the Tathāgata's. Arising from this samādhi, he spoke the Vajrasattva Mantra. Therefore, these three are all called samaya. Furthermore, by entering the Buddha's samaya, one is not caused to perish prematurely in the womb. By the origin from the dharmadhātu, when first emerging from the womb one is free from all obstacles. By Vajrasattva, one is able to carry on the family heritage and master all arts. Furthermore, by entering the Buddha's samaya, one empowers the secret central womb; by the origin from the dharmadhātu, one empowers the two tiers of vajra and bodhisattva retinues; and by Vajrasattva, one empowers the various forms that conform to category. Entering the Buddha's samaya is like the lotus womb; the origin from the dharmadhātu is like the lotus blossom opening; and Vajrasattva is like the lotus bearing fruit and returning to become seed; therefore, these three are all called samaya. > — English (machine translation) (machine translation) - [Previous: 9.39](https://indike.org/pramana/in.bauddha.taisho.1796.9.39) - [Next: 9.41](https://indike.org/pramana/in.bauddha.taisho.1796.9.41) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1796.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.9.40) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.9.40](https://indike.org/pramana/in.bauddha.taisho.1796.9.40) · Pramāṇa