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# 大毘盧遮那成佛經疏 9.42

大毘盧遮那成佛經疏 9.42

- **Language:** Classical Chinese

### [9.42](https://indike.org/pramana/in.bauddha.taisho.1796.9.42)

達摩馱覩，是法界義。薩嚩婆嚩，是自性，亦名本性。句痕，是我義。其句義云我即法界自性也。以必定師子吼，言我及一切眾生皆是法界自性，是平等義。我當設種種方便，令一切眾生皆悉證知，是本誓義。以知我即法界自性故，能除一切分別、開淨知見，是除障義。諸佛唯願憶持本願，故令我此身即同毘盧遮那法界自性，是驚覺義。當以字門廣釋之。

> Dharmadhātu means the realm of phenomena. Svabhāva is self-nature, also called fundamental nature. 'ham means myself. The meaning of the phrase is: 'I am the self-nature of the dharmadhātu.' Roaring the definite lion's roar and declaring that I and all sentient beings are the self-nature of the dharmadhātu is the meaning of equality. 'I shall devise various upāya to cause all sentient beings to realize and know this' is the meaning of primal vow. Because of knowing that I am the self-nature of the dharmadhātu, being able to remove all conceptual discriminations and open pure knowledge and vision is the meaning of removing obstacles. 'May all buddhas solely bear in mind their primal vow, thereby causing this body of mine to be identical with the self-nature of Vairocana's dharmadhātu' is the meaning of awakening. This should be explained extensively through the syllable gateways.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.9.42) — English, machine translation

## Linked texts (1)

- [大毘盧遮那經供養次第法疏](https://indike.org/pramana/in.bauddha.taisho.1797.1.37) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.9.42](https://indike.org/pramana/in.bauddha.taisho.1796.9.42) · Pramāṇa
