[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那成佛經疏](https://indike.org/pramana/in.bauddha.taisho.1796) › 9.48 # 大毘盧遮那成佛經疏 9.48 大毘盧遮那成佛經疏 9.48 - **Language:** Classical Chinese ### [9.48](https://indike.org/pramana/in.bauddha.taisho.1796.9.48) 右句義中，怛他揭多斫吃蒭是如來眼。次云尾也嚩路迦也是觀義，言以如來眼觀也。用最初多字為體，多是諸法如如義，以一切法本不生故，即此如如亦不可得。是故如來觀一切法畢竟非如非異，雖不可見而亦明見。如諸佛者，諸眾生眼亦然。若行者說此真實語時，則蒙不思議佛眼加持，漸得眼清淨也。 > In the meaning of the phrase above: 'tathāgata-cakṣu' is the Tathāgata's eye. Next, 'avalokaya' means to view, expressing viewing with the Tathāgata's eye. It takes the initial syllable TA as its substance: TA means the suchness (tathatā) of all dharmas. Because all dharmas are originally unborn, even this suchness is unfindable. Therefore, the Tathāgata contemplates all dharmas as ultimately neither 'such' nor 'different'; although they cannot be seen, they are clearly seen. As with the Buddhas, so it is with the eyes of all sentient beings. If a practitioner speaks these true words, he will be empowered by the inconceivable Buddha-eye and gradually attain purity of vision. > — English (machine translation) (machine translation) - [Previous: 9.47](https://indike.org/pramana/in.bauddha.taisho.1796.9.47) - [Next: 9.49](https://indike.org/pramana/in.bauddha.taisho.1796.9.49) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1796.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.9.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1796.9.48](https://indike.org/pramana/in.bauddha.taisho.1796.9.48) · Pramāṇa