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# 大毘盧遮那成佛經疏 9.76

大毘盧遮那成佛經疏 9.76

- **Language:** Classical Chinese

### [9.76](https://indike.org/pramana/in.bauddha.taisho.1796.9.76)

右句義中，入嚩羅是焰光義，摩履儞是鬘義，以焰為鬘輪環不絕，故名如來圓光也。次句云怛他蘗多㗚旨，是如來光明義，此是明白之光。梵音與焰鬘之光其名不同，正用此㗚旨字為真言體也。上有囉聲是塵垢義，下體遮字是遷變義。以入阿字門故，即是本無塵垢亦不遷變，即是如來常寂之光。又帶伊字三昧聲，言此常寂之光定慧具足，是故寂而常照、照而常寂。阿闍梨以此加持身故，一切諸天神等，如來焰鬘遍被其體，威猛難覩猶如日輪，是故諸為障者不得其便也。

> In the meaning of the phrases above: jvāla means blazing light; mālin means garland. Because the flames form a garland circling unbroken, it is called the Tathāgata's halo. The next phrase says tathāgata-arci, which means the Tathāgata's brilliant light; this is a clear and bright light. In Sanskrit its name is different from the light of the garland of flames; it specifically uses this syllable rci as the essence of the mantra. The r-sound above is the meaning of defiling dust; the ca-syllable body below is the meaning of flux and change. Because it enters the gateway of the syllable a, it is fundamentally free from defiling dust and free from flux; this is the Tathāgata's constantly tranquil light. It also carries the samādhi sound of the vowel i, meaning that this constantly tranquil light is fully endowed with concentration and wisdom; therefore it is tranquil yet constantly illuminates, and illuminates yet is constantly tranquil. Because the ācārya uses this to empower his body, all the gods and spirits see the Tathāgata's garland of flames pervading his form, fierce and difficult to gaze upon like the disk of the sun; therefore, those who cause obstacles cannot gain any advantage.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.9.76) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.9.76](https://indike.org/pramana/in.bauddha.taisho.1796.9.76) · Pramāṇa
