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# 大毘盧遮那成佛經疏 9.8

大毘盧遮那成佛經疏 9.8

- **Language:** Classical Chinese

### [9.8](https://indike.org/pramana/in.bauddha.taisho.1796.9.8)

世尊以十義故轉正法輪，如《花嚴》等廣說。梵云鉢囉嚩娜覩嚩囉，是上妙義、殊勝義，即是世間第一、更無過上，故云最無上。復次世尊諸有所說皆為大事因緣，故云最無上。一切世間初來未曾聞，亦不能轉，故曰奇特。未曾有，梵本正云奇希，今會意言耳。自度諸有，亦令無量眾生住最後邊身，乃至意生麁重之有亦令永盡。汝今亦爾，若於此生逮得除蓋障三昧語言陀羅尼，起自在神通時，亦能如毘盧遮那而轉法輪，故云得同彼慶也。

> The Bhagavat turned the true wheel of the Dharma by virtue of ten meanings, as explained at length in the \*Avataṃsaka\* and elsewhere. The Sanskrit says \*pravaraṇ tu vara\*, which means 'exquisite' and 'superior'—that is, foremost in the world, with nothing surpassing it; hence it says 'most unsurpassable'. Furthermore, whatever the Bhagavat preached was entirely on account of the one great cause and condition; hence it says 'most unsurpassable'. All worlds had never heard it from the beginning, nor could they turn it; hence it is called 'extraordinary'. 'Unprecedented' is properly expressed in the Sanskrit text as 'rare and wondrous'; here it is rendered by grasping the meaning. Crossing over all states of existence himself, he also caused boundless sentient beings to dwell in their final bodily existence, even putting an everlasting end to the coarse existence born of mind. You now are also like this: if in this life you attain the Sarvanīvaraṇaviṣkambhin samādhi and the dhāraṇī of speech, when you give rise to sovereign supernatural powers, you will also be able to turn the wheel of the Dharma like Vairocana; hence it says, 'you now obtain a celebration identical to that'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1796~en-mt.9.8) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1796.9.8](https://indike.org/pramana/in.bauddha.taisho.1796.9.8) · Pramāṇa
