[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大毘盧遮那經供養次第法疏](https://indike.org/pramana/in.bauddha.taisho.1797) › 1.26 # 大毘盧遮那經供養次第法疏 1.26 大毘盧遮那經供養次第法疏 1.26 - **Language:** Classical Chinese ### [1.26](https://indike.org/pramana/in.bauddha.taisho.1797.1.26) 初總序中，初二句結前起後。每日先住於念慧者，每日者，受法當日初修乃至成佛，於其中間三時不闕，言每日也。念慧者，念師慧也。依法寢息者，右脇而臥，右手為枕，左手長申髀上押著即是也。初起時者，受法夜，即其後夜出明相時也。為障者，生死流轉，三毒煩惱為根本；悟三毒煩惱本不生，即是除障也。是夜者，受法以前生死長夜也。放逸所生罪者，根塵和合所生罪也。慇懃者，如救頭燃，依法念誦也。寂根者，悟根本不起也。具悲利益心者，慧簡劣小乘，顯大悲勇猛也。誓度者，眾生界不盡，我願不休也。如法澡浴者，外浴必用香湯水也。或不浴者，內浴達無身法可浴也。 > First, in the general introduction, the initial two lines conclude the previous and introduce the following. Regarding “every day first dwelling in mindfulness and wisdom”: “Every day” means that from the very day of receiving the Dharma, from initial practice up to attaining buddhahood, during that time without missing any of the three periods; hence it says “every day”. “Mindfulness and wisdom” means being mindful of the master's wisdom. As for “resting in accordance with the Dharma”, lying on the right side, using the right hand as a pillow, and extending the left hand straight out pressing on the thigh—this is it. As for “the time of initial rising”, on the night of receiving the Dharma, it is the time when the light of dawn appears in the last watch of that night. As for “constituting an obstacle”, the transmigration of birth and death has the three poisons and afflictions as its root; awakening to the afflictions of the three poisons as originally unborn is precisely the elimination of obstacles. As for “this night”, it refers to the long night of birth and death prior to receiving the Dharma. As for “transgressions born of negligence”, they are transgressions born from the coming together of sense faculties and sense objects. As for “earnest”, it means reciting in accordance with the Dharma as if putting out a fire on one's head. As for “calming the faculties”, it means awakening to the fundamental non-arising. As for “possessing a mind of compassion and benefiting”, wisdom differentiates and excludes the inferior Hīnayāna, revealing great compassion and bravery. As for “vowing to deliver”, as long as the realm of sentient beings is not exhausted, my vow shall never cease. As for “bathing in accordance with the Dharma”, external bathing must make use of fragrant, warm water. As for “or not bathing”, internal bathing realizes that there is no dharma of a body that could be bathed. > — English (machine translation) (machine translation) - [Previous: 1.25](https://indike.org/pramana/in.bauddha.taisho.1797.1.25) - [Next: 1.27](https://indike.org/pramana/in.bauddha.taisho.1797.1.27) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1797.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1797~en-mt.1.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1797.1.26](https://indike.org/pramana/in.bauddha.taisho.1797.1.26) · Pramāṇa