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# 大毘盧遮那經供養次第法疏 2.9

大毘盧遮那經供養次第法疏 2.9

- **Language:** Classical Chinese

### [2.9](https://indike.org/pramana/in.bauddha.taisho.1797.2.9)

毘盧遮那真言心門。毘盧遮那說真言心者，以如上諸真言等，隨一一中則有根本真言、心真言、隨心真言，如是等無量無邊不可知數，今總說真言。心，即此阿字，是諸法本不生義。若離阿聲則無餘字，即是諸字之母，即一切真言生處也。謂一切法門及菩薩等，皆從毘盧遮那自證之心，為欲饒益眾生，以加持力而現是事。然實即體不生，同於阿字之法體也。此字於真言中最為上，如是故真言行者常當如是受持也。是故一切真言住於阿字，猶住此故，誦之即生他一切字德。

> The gate of the mantra-hṛdaya of Vairocana: Vairocana's teaching of the mantra-hṛdaya is because, within each of the aforementioned mantras, there are mūla-mantras, hṛdaya-mantras, and upahṛdaya-mantras, immeasurable, boundless, and innumerable like this; now he speaks of them collectively as the mantra-hṛdaya. This letter A is the meaning of the original non-arising (ādy-anutpāda) of all dharmas. If separated from the sound A, there are no other letters; it is the mother of all letters, the place from which all mantras arise. That is, all dharma-gates, bodhisattvas, and so forth manifest these things through the power of adhiṣṭhāna from the mind of Vairocana's own realization, in order to benefit sentient beings. Yet in reality, their essence does not arise; it is identical to the dharma-essence of the letter A. This letter is the most supreme among mantras; therefore, a mantra practitioner should always receive and hold it in this way. For this reason, all mantras abide in the letter A; because they abide in this, reciting it brings forth the virtues of all other letters.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1797~en-mt.2.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1797.2.9](https://indike.org/pramana/in.bauddha.taisho.1797.2.9) · Pramāṇa
