[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 1.14 # 首楞嚴義疏注經 1.14 首楞嚴義疏注經 1.14 - **Language:** Classical Chinese ### [1.14](https://indike.org/pramana/in.bauddha.taisho.1799.1.14) 五、能詮體性者，略作四門：一、隨相門。復二：一、聲名句文體，體用、假實，二相資故；二、通攝所詮體，若不詮義，文非教故。二、唯識門。前二不離識所變故，然有本質、影像之異。三、歸性門。此識無體，唯真如故。四、無礙門。心境理事，交徹相攝，以一心法有二門故。 > Fifth, regarding the essence of that which explains: four approaches are briefly made. 1. The approach according to marks. This further has two: first, the essence of sounds, names, sentences, and words, because substance and function, provisional and real, assist each other; second, comprehensively subsuming the essence of that which is explained, for if it did not explain the meaning, the text would not be a teaching. 2. The approach of consciousness-only. Because the former two do not depart from that which is transformed by consciousness; however, there is the distinction between fundamental substance (maula-dravya) and reflected image (pratibimba). 3. The approach of returning to nature. Because this consciousness has no substantial essence, being only tathatā. 4. The approach of non-obstruction. Mind and object, principle and phenomena, mutually penetrate and subsume each other, because the dharma of the one mind has two gates. > — English (machine translation) (machine translation) - [Previous: 1.13](https://indike.org/pramana/in.bauddha.taisho.1799.1.13) - [Next: 1.15](https://indike.org/pramana/in.bauddha.taisho.1799.1.15) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1799.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.1.14) — English, machine translation ## Linked texts (1) - [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795.1.128) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.1.14](https://indike.org/pramana/in.bauddha.taisho.1799.1.14) · Pramāṇa