[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 1.33 # 首楞嚴義疏注經 1.33 首楞嚴義疏注經 1.33 - **Language:** Classical Chinese ### [1.33](https://indike.org/pramana/in.bauddha.taisho.1799.1.33) 若兼「我聞」合釋，即指法之辭也，如是之法我從佛聞。《佛地論》云「謂結集時，眾共請言：『如汝所聞，當如是說。』傳法菩薩，便許可言：『如是當說，如我所聞。』」離釋「如是」者，信成就也。《智度論》云：「佛法大海，信為能入，智為能度。信者，言是事如是。不信者，言是事不如是。」肇公亦云「信順之辭也。信則所言之理順，順則師資之道成。故萬行中以信為首，故云如是。」又契理契機曰如，永離過非曰是。如理而說，如理而信，故言如是。若約今經，如來藏心體性不動曰如，真實義故曰是。又一切諸法本無生滅，皆如來藏，故名為如。離一切相即一切法，故稱為是。更有餘義，繁而不論。 > If explained together with "I heard", these are words pointing to the Dharma: "Such a Dharma as this I heard from the Buddha." The Treatise on the Buddha-Bhūmi says: "At the time of the compilation, the assembly jointly requested, saying: 'As you have heard, you should speak thus.' The Dharma-transmitting bodhisattva then assented, saying: 'Thus shall I speak, as I have heard.'" When explaining "thus" separately, it is the fulfillment of faith. The Mahāprajñāpāramitopadeśa says: "The great ocean of the Buddha's Dharma: faith is that which can enter it, wisdom is that which can ferry across. One with faith says: 'This matter is thus.' One without faith says: 'This matter is not thus.'" Master Zhao also says: "These are words of faith and compliance. When there is faith, the principle spoken is complied with; when complied with, the way of master and disciple is accomplished. Therefore, among the myriad practices, faith is primary; hence it says 'thus'." Furthermore, tallying with principle and tallying with capacity is called "thu-" (ru); eternally departing from errors and faults is called "-s" (shi). Spoken in accordance with principle and believed in accordance with principle, it therefore says "thus". If interpreted according to the present sūtra, the essential nature of the tathāgatagarbha mind being unmoving is called "ru"; being the true and real meaning, it is called "shi". Furthermore, all dharmas are originally free of arising and ceasing and are all the tathāgatagarbha, hence it is named "ru". Being free from all marks is immediately all dharmas, hence it is named "shi". There are yet other meanings, but they are too manifold to discuss. > — English (machine translation) (machine translation) - [Previous: 1.32](https://indike.org/pramana/in.bauddha.taisho.1799.1.32) - [Next: 1.34](https://indike.org/pramana/in.bauddha.taisho.1799.1.34) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1799.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.1.33) — English, machine translation ## Linked texts (4) - [大方廣圓覺修多羅了義經略疏](https://indike.org/pramana/in.bauddha.taisho.1795.1.196) — Classical Chinese - [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791.1.17) — Classical Chinese - [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.4.11) — Classical Chinese - [金剛般若經疏論纂要](https://indike.org/pramana/in.bauddha.taisho.1701.1.20) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.1.33](https://indike.org/pramana/in.bauddha.taisho.1799.1.33) · Pramāṇa