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# 首楞嚴義疏注經 1.39

首楞嚴義疏注經 1.39

- **Language:** Classical Chinese

### [1.39](https://indike.org/pramana/in.bauddha.taisho.1799.1.39)

主成就也。具云佛陀，此云覺者，謂覺了真妄性相之者，即究竟覺也。論云「以覺心源故名究竟覺，未覺心源故非究竟覺。」然具三義：一自覺，覺知自心本無生滅；二覺他，覺一切法無不是如；三覺滿，二覺理圓稱之為滿。《佛地論》中具有十義，謂具一切智、一切種智，出煩惱障及所知障，覺了一切諸法性相，能自開覺，亦能開覺一切有情，如睡夢覺、如蓮華開，故稱為佛。

> This is the fulfillment of the teacher. In full it is "Buddha", which translates here as "Awakened One", meaning one who has awakened to and comprehended the nature and characteristics of the true and the false, namely the ultimate awakening. The Treatise says: "Because of awakening to the mind-source, it is named ultimate awakening; not having awakened to the mind-source, it is not ultimate awakening." Yet it possesses three meanings: first, self-awakening, awakening to the knowledge that one's own mind is originally free of arising and ceasing; second, awakening others, awakening to the fact that all dharmas are nothing other than suchness; third, perfected awakening, the principle of the two awakenings being roundly complete is called perfected. In the Treatise on the Buddha-Bhūmi, ten meanings are fully possessed: possessing all-knowledge and knowledge of all aspects, emerging from the affliction hindrance and the cognitive hindrance, awakening to and comprehending the nature and characteristics of all dharmas, able to awaken oneself and also able to awaken all sentient beings, like waking from a dream, like a lotus flower opening; hence he is called the Buddha.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.1.39) — English, machine translation

## Linked texts (2)

- [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791.1.20) — Classical Chinese
- [金剛般若經疏論纂要](https://indike.org/pramana/in.bauddha.taisho.1701.1.23) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.1.39](https://indike.org/pramana/in.bauddha.taisho.1799.1.39) · Pramāṇa
