[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 1.455 # 首楞嚴義疏注經 1.455 首楞嚴義疏注經 1.455 - **Language:** Classical Chinese ### [1.455](https://indike.org/pramana/in.bauddha.taisho.1799.1.455) 因果不二，不二之體本周法界，名大菩薩。無明即明，無所移動，名住本國。冥合此理，隨順不逆，名合掌承聽。大眾將悟斯理，故今預此表示。法華說一乘竟，十方世界通為一佛國土，亦表十方佛土中唯有一乘法。第三末經大眾領悟，是此所表也。 > Cause and effect are non-dual; the non-dual essence originally pervades the dharmadhātu, hence they are called "great bodhisattvas." Avidyā is itself illumination, with nowhere to move, hence called "remaining in their own lands." Silently tallying with this principle, complying without contrariety, is called "joining their palms to listen reverently." The assembly is about to awaken to this principle, so this is demonstrated beforehand. In the \*Lotus Sūtra\*, after the One Vehicle was preached, the worlds of the ten directions became one single Buddha-land, likewise signifying that within the Buddha-lands of the ten directions there is only the Dharma of the One Vehicle. At the end of the third fascicle of the sūtra, the assembly grasps and awakens, which is what is signified here. > — English (machine translation) (machine translation) - [Previous: 1.454](https://indike.org/pramana/in.bauddha.taisho.1799.1.454) - [Next: 1.456](https://indike.org/pramana/in.bauddha.taisho.1799.1.456) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1799.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.1.455) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.1.455](https://indike.org/pramana/in.bauddha.taisho.1799.1.455) · Pramāṇa