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# 首楞嚴義疏注經 1.558

首楞嚴義疏注經 1.558

- **Language:** Classical Chinese

### [1.558](https://indike.org/pramana/in.bauddha.taisho.1799.1.558)

若了真妄達法界性，見與見緣以現前境，元我覺明，終不誤執生死根本以為真實。由是不辨，認妄為真，久處輪迴，不成聖果。然阿難亦得初果，以未究竟，故云未得。若約大乘，故無所惑。

> "If one comprehends the real and the false and penetrates the nature of the dharmadhātu, seeing, the conditions of seeing, and the objective realm present before one are originally our enlightened luminosity; one will never mistakenly cling to the root of birth and death as real. Because of failing to discern this and mistaking the false for the true, one dwells long in saṃsāra and does not accomplish the noble fruit. Although Ānanda had also attained the first fruit, because it was not ultimate, it is said that he had not attained it. If understood in terms of the Great Vehicle, there is no confusion on this."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.1.558) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.1.558](https://indike.org/pramana/in.bauddha.taisho.1799.1.558) · Pramāṇa
