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# 首楞嚴義疏注經 1.664

首楞嚴義疏注經 1.664

- **Language:** Classical Chinese

### [1.664](https://indike.org/pramana/in.bauddha.taisho.1799.1.664)

總責也。總責凡夫、二乘，無常計常、常計無常。凡夫不了身境無常，妄執實有，計我我所，起惑造業流轉三界，受於一切身心大苦，尚不知生滅，豈知本如來藏，故云以動為身、念念生滅等，此即責無常計常也。二乘雖知一切無常，而不悟知本常妙性湛然不動，故云遺失真性。既不識真，亦不辨妄，故云顛倒行事，其猶棄海認浮漚者耳。

> A general rebuke. It generally rebukes ordinary persons and the two vehicles for reckoning the impermanent to be permanent, and reckoning the permanent to be impermanent. Ordinary persons do not understand that the body and objects are impermanent; they falsely cling to them as truly existent, reckon self and what belongs to self, give rise to delusions, create karma, and cycle through the three realms, undergoing all the great sufferings of body and mind. Not even knowing arising and ceasing, how could they know the original tathāgatagarbha? Hence it says: "take what moves to be the body... arising and ceasing thought after thought", and so forth; this is precisely rebuking their reckoning the impermanent to be permanent. Although the two vehicles know that everything is impermanent, they do not awaken to and know the fundamentally permanent wondrous nature that is serene and unmoving; hence it says: "losing your true nature". Since they neither recognize the true nor distinguish the false, it says: "acting in an inverted manner", which is just like abandoning the ocean to identify with floating foam.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.1.664) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.1.664](https://indike.org/pramana/in.bauddha.taisho.1799.1.664) · Pramāṇa
