[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 10.13 # 首楞嚴義疏注經 10.13 首楞嚴義疏注經 10.13 - **Language:** Classical Chinese ### [10.13](https://indike.org/pramana/in.bauddha.taisho.1799.10.13) 行陰是生滅元，以遷流造作故。想盡行現，故云披露。畢殫其類者，殫，盡也，盡此十二類生皆從行出，以行是業體故。未通各命者，雖已了知十二類生總從行出，而未知眾生別種在識陰中，此即本識業苦種子是眾生各別性命因由端緒也。見同生基者，同分生基，即行陰也，十二品類同以行陰為其基本。猶如野馬者，塵合陽氣，鼓而為之。熠熠，即光起閃爍，喻生滅也。清擾者，即此行陰擾動，生滅微細不停，以無想陰塵垢，故名清也。為浮根塵究竟樞穴者，門簨曰樞，門臼曰穴，此皆動轉之要處也。根塵、生滅皆以行陰為機紐處，了知此者正在行陰，故云區宇。 > The aggregate of formations is the source of arising and ceasing, because it flows and constructs. When conception is exhausted, formations appear; hence it says 'exposed and revealed'. 'Completely exhausted in their categories': 'exhausted' means thoroughly; completely these twelve classes of beings all emerge from formations, because formations are the substance of karma. 'Not yet penetrated their individual lives': although he already thoroughly knows that the twelve classes of beings all emerge from formations, he does not yet know that the distinct seeds of sentient beings reside in the aggregate of consciousness; these seeds of karma and suffering in the fundamental consciousness are the causes, origins, and threads of the distinct lives of sentient beings. 'Sees their shared foundation of birth': the shared foundation of birth is the aggregate of formations; the twelve classes share the aggregate of formations as their basic foundation. 'Like a mirage': dust combines with yang energy and is agitated by it. 'Flickering' means light flashing and gleaming, illustrating arising and ceasing. 'Clear agitation' means the agitation of this aggregate of formations; its arising and ceasing are subtle and unceasing, and because it is free from the dust and defilement of the aggregate of conception, it is called 'clear'. 'Serving as the ultimate pivot and socket for the floating faculties and dusts': a door hinge-pin is called a pivot (樞), and a door hinge-socket is called a socket (穴); these are both essential places of turning and moving. The faculties, dusts, arising, and ceasing all take the aggregate of formations as their mechanism and pivot; the thorough knowledge of this lies precisely in the aggregate of formations, hence it is called the domain. > — English (machine translation) (machine translation) - [Previous: 10.12](https://indike.org/pramana/in.bauddha.taisho.1799.10.12) - [Next: 10.14](https://indike.org/pramana/in.bauddha.taisho.1799.10.14) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1799.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.10.13) — English, machine translation ## Linked texts (1) - [བཅོམ་ལྡན་འདས་ཀྱི་གཙུག་ཏོར་ཆེན་པོ་དེ་བཞིན་གཤེགས་པའི་གསང་བ་སྒྲུབ་པའི་དོན་མངོན་པར་ཐོབ་པའི་རྒྱུ་བྱང་ཆུབ་སེམས་དཔའ་ཐམས་ཅད་ཀྱི་སྤྱོད་པ་དཔའ་བར་འགྲོ་བའི་མདོ་ལེའུ་སྟོང་ཕྲག་བཅུ་པ་ལས་ལེའུ་བཅུ་པ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhi.bhagavadusnisamaha*bo.1.27) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.10.13](https://indike.org/pramana/in.bauddha.taisho.1799.10.13) · Pramāṇa