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# 首楞嚴義疏注經 10.150

首楞嚴義疏注經 10.150

- **Language:** Classical Chinese

### [10.150](https://indike.org/pramana/in.bauddha.taisho.1799.10.150)

以欲界為正轉依者，因修觀行，發欲界未至定，於觀心中見圓明相，不捨欲界，即是涅槃為正轉依。或以初禪性無憂者，已離欲染，無復憂心，得輕安樂故。或以二禪心無苦者，即是極喜也。或以三禪極悅隨者，即極樂也。或以四禪苦樂二亡，即捨受也。

> Taking the desire realm as the correct basis of transformation means that through cultivating contemplative practice, he brings forth the unreached samādhi of the desire realm, and in his contemplative mind sees an aspect of round clarity; without renouncing the desire realm, this itself is nirvāṇa as the correct basis of transformation. "Or he takes the first dhyāna, because its nature is free of worry": having separated from the defilement of desire, there is no longer a worried mind, because he obtains the bliss of pliancy. "Or he takes the second dhyāna, because the mind is free of suffering": this is extreme joy. "Or he takes the third dhyāna, because of following ultimate joy": this is ultimate bliss. "Or he takes the fourth dhyāna, because suffering and bliss are both vanished": this is the feeling of equanimity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.10.150) — English, machine translation

## Linked texts (1)

- [བཅོམ་ལྡན་འདས་ཀྱི་གཙུག་ཏོར་ཆེན་པོ་དེ་བཞིན་གཤེགས་པའི་གསང་བ་སྒྲུབ་པའི་དོན་མངོན་པར་ཐོབ་པའི་རྒྱུ་བྱང་ཆུབ་སེམས་དཔའ་ཐམས་ཅད་ཀྱི་སྤྱོད་པ་དཔའ་བར་འགྲོ་བའི་མདོ་ལེའུ་སྟོང་ཕྲག་བཅུ་པ་ལས་ལེའུ་བཅུ་པ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhi.bhagavadusnisamaha*bo.2.10) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.10.150](https://indike.org/pramana/in.bauddha.taisho.1799.10.150) · Pramāṇa
