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# 首楞嚴義疏注經 10.27

首楞嚴義疏注經 10.27

- **Language:** Classical Chinese

### [10.27](https://indike.org/pramana/in.bauddha.taisho.1799.10.27)

初二句標，何以下出所以，今盡下正顯末無因義。以本無因故，末亦如是。八萬劫前不見菩提，八萬劫後亦復如是。以見本無，末亦無也。知人生人等者，人只生人，無因生鳥；鳥只生鳥，無因生人。此皆不知新造異業，感異類生，故成此執。

> The first two lines designate \[the view\]; from "Why is this?" down presents the reason; from "and so it will be until the end of this physical form" down directly reveals the meaning that the outcome lacks a cause. Because the origin has no cause, the outcome is also like this. Before eighty thousand eons, bodhi was not seen; after eighty thousand eons, it will also be like this. Because he sees that the origin is non-existent, the outcome is also non-existent. "He knows that humans give birth to humans," and so on, means that humans only produce humans, without a cause producing birds; birds only produce birds, without a cause producing humans. All of this stems from not knowing that newly created different karmas induce rebirth in different kinds; hence this attachment is formed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.10.27) — English, machine translation

## Linked texts (1)

- [བཅོམ་ལྡན་འདས་ཀྱི་གཙུག་ཏོར་ཆེན་པོ་དེ་བཞིན་གཤེགས་པའི་གསང་བ་སྒྲུབ་པའི་དོན་མངོན་པར་ཐོབ་པའི་རྒྱུ་བྱང་ཆུབ་སེམས་དཔའ་ཐམས་ཅད་ཀྱི་སྤྱོད་པ་དཔའ་བར་འགྲོ་བའི་མདོ་ལེའུ་སྟོང་ཕྲག་བཅུ་པ་ལས་ལེའུ་བཅུ་པ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhi.bhagavadusnisamaha*bo.2.3) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.10.27](https://indike.org/pramana/in.bauddha.taisho.1799.10.27) · Pramāṇa
