[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 2.103 # 首楞嚴義疏注經 2.103 首楞嚴義疏注經 2.103 - **Language:** Classical Chinese ### [2.103](https://indike.org/pramana/in.bauddha.taisho.1799.2.103) 根身種子屬內，緣而執受；山河大地屬外，但緣非執受，此之三境皆是賴耶相分。又此空界從迷妄生，識所變故；能變之識全是無明，迷真而起，亦無自體，能變所變皆是鏡心所現影像。故前文云「汝身汝心皆是真心中所現物。」不知此理，却執我心在色身內，故此結示。 > The bodily faculties and seeds belong to the internal: being conditioned, they are grasped and sustained. The mountains, rivers, and great earth belong to the external: they are merely conditioned, not grasped and sustained. These three spheres are all the objective division (nimitta-bhāga) of the ālayavijñāna. Furthermore, this sphere of space arises from delusion and falsity, being transformed by consciousness; the consciousness that transforms is entirely avidyā, arising through delusion regarding reality, and likewise has no self-substance. The transforming \[consciousness\] and the transformed \[realms\] are both images manifested by the mirror-mind. Therefore, the earlier text says: "Your body and your mind are all things manifested within the true mind." Not knowing this principle, they instead cling to the idea that "my mind is within the physical body." Hence this concludes and demonstrates it. > — English (machine translation) (machine translation) - [Previous: 2.102](https://indike.org/pramana/in.bauddha.taisho.1799.2.102) - [Next: 2.104](https://indike.org/pramana/in.bauddha.taisho.1799.2.104) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1799.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.2.103) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.2.103](https://indike.org/pramana/in.bauddha.taisho.1799.2.103) · Pramāṇa