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# 首楞嚴義疏注經 2.109

首楞嚴義疏注經 2.109

- **Language:** Classical Chinese

### [2.109](https://indike.org/pramana/in.bauddha.taisho.1799.2.109)

三、廣約緣塵正顯真見。以前文中約對手觀河，示見無生，相淺意深，猶成隱密，未為顯了，不名正顯，故科云麁論漸明也。今此已下廣對緣塵，破除名相，顯此見性不落戲論，然後逐段會通，令知諸法虛妄本無所有，唯一菩提妙淨明體，分明顯會，故云正顯真見也。文四：一、顯緣心非性，二：一、阿難述悟彰疑，二：一、述悟。

> 3. Broadly relying on conditioning dusts to directly reveal true seeing. In the previous text, by referring to the hand and observing the river, it showed that seeing is unborn; while its appearance was shallow, its intent was deep, yet it remained hidden and not fully explicit, and was not called directly revealing—hence the outline called it "gradually clarifying through coarse discussion." From here onward, it broadly confronts the conditioning dusts, demolishes names and characteristics, and reveals that this nature of seeing does not fall into conceptual proliferations (prapañca). Thereafter, passage by passage, it harmonizes and unifies them, enabling one to know that all dharmas are false and originally non-existent, being solely the wondrous, pure, bright substance of bodhi. Clearly and distinctly revealed, it is therefore called "directly revealing true seeing." The text has four parts: 1. Revealing that the conditioning mind is not the nature, in two parts: 1. Ānanda recounts his awakening and expresses his doubt, in two parts: 1. Recounting his awakening.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.2.109) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.2.109](https://indike.org/pramana/in.bauddha.taisho.1799.2.109) · Pramāṇa
