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# 首楞嚴義疏注經 3.107

首楞嚴義疏注經 3.107

- **Language:** Classical Chinese

### [3.107](https://indike.org/pramana/in.bauddha.taisho.1799.3.107)

破耳往聲處也。初二句牒，如我下破。初舉喻，佛喻耳根，祇園喻鼓，城喻阿難。汝聞下例破。耳根既往鼓處，阿難應闕耳根，鐘聲與鼓齊鳴，不合更聞鐘響，況餘聲耶。

> This refutes the ear going to the sound's place. The first two sentences take up \[the view\]; from 'it would be like me' downward refutes it. First, adducing an analogy: the Buddha symbolizes the ear faculty; the Jeta Grove symbolizes the drum; the city symbolizes Ānanda. From 'when you hear' downward refutes by analogy. Since the ear faculty has already gone to the drum's place, Ānanda should lack an ear faculty; when the bell sound sounds at the same time as the drum, it would not be fitting to hear the bell's resonance again, let alone other sounds.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.3.107) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.3.107](https://indike.org/pramana/in.bauddha.taisho.1799.3.107) · Pramāṇa
