[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 3.28 # 首楞嚴義疏注經 3.28 首楞嚴義疏注經 3.28 - **Language:** Classical Chinese ### [3.28](https://indike.org/pramana/in.bauddha.taisho.1799.3.28) 「何以故？若從靜來，動即隨滅，應非聞動。若從動來，靜即隨滅，應無覺靜。若從根生，必無動靜。如是聞體本無自性。若於空出，有聞成性，即非虛空。又空自聞，何關汝入？」 > "Why is this? If it came from stillness, movement would then be extinguished, and one should not hear movement. If it came from movement, stillness would then be extinguished, and one should have no perception of stillness. If it arose from the faculty, there would certainly be neither movement nor stillness. Thus, the substance of hearing originally has no own-nature. If it emerged from space, having hearing as its nature it would not be space. Furthermore, if space itself hears, what does that have to do with your sense entrance?" > — English (machine translation) (machine translation) - [Previous: 3.27](https://indike.org/pramana/in.bauddha.taisho.1799.3.27) - [Next: 3.29](https://indike.org/pramana/in.bauddha.taisho.1799.3.29) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1799.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.3.28) — English, machine translation ## Linked texts (1) - [大佛頂如來密因修證了義諸菩薩萬行首楞嚴經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhi.bhagavadusnisamaha*zh-paramiti.3.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.3.28](https://indike.org/pramana/in.bauddha.taisho.1799.3.28) · Pramāṇa