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# 首楞嚴義疏注經 3.545

首楞嚴義疏注經 3.545

- **Language:** Classical Chinese

### [3.545](https://indike.org/pramana/in.bauddha.taisho.1799.3.545)

初句嘆德。威德猛盛如獅子王，故名雄。十義具足不可屈伏，故云力。慈悲謂拔苦與樂。無緣普救，皆言大者，顯無上也。次句乞除惑。自乘修惑、大乘所知，俱名微細。下二句乞速成，前文已願得果，今再言者，以度生心切，願早得也。上句真身，下句垂應。登，成也。道場，現八相也。前云未成不滅，約時竪論；今云於十方界，約處橫說，即釋成上求下化也。

> The first line praises virtues. His majestic virtue is fierce and strong like a lion king, hence called 'Hero.' Possessing the ten meanings and unable to be bent or subdued, it is called 'Power.' Compassion means pulling out suffering and bestowing joy. Rescuing all universally without conditions, all are called 'Great' to display their unsurpassability. The next line begs to eliminate delusions. The delusions of cultivation in his own vehicle and the cognitive \[obstructions\] of the Mahāyāna are both called 'subtle.' The lower two lines beg for swift achievement; the previous text had already vowed to attain the fruit, and it is stated again now because his mind to deliver sentient beings is urgent, wishing to attain it early. The upper line is the true body; the lower line is extending responses. 'Ascend' means achieve. 'Bodhimanda' means manifesting the eight aspects \[of a Buddha's life\]. The earlier line about not entering extinction while \[one being\] is not yet accomplished is discussed vertically in terms of time; now saying 'in realms of the ten directions' is spoken horizontally in terms of place. This explains and fulfills seeking above and converting below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.3.545) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.3.545](https://indike.org/pramana/in.bauddha.taisho.1799.3.545) · Pramāṇa
