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# 首楞嚴義疏注經 3.65

首楞嚴義疏注經 3.65

- **Language:** Classical Chinese

### [3.65](https://indike.org/pramana/in.bauddha.taisho.1799.3.65)

「何以故？若合時來，離當已滅，云何覺離？違順二相亦復如是。若從根出，必無離合，違順四相則汝身知，元無自性。必於空出，空自知覺，何關汝入？」

> "Why is this? If it came at the time of contact, then at separation it would already be destroyed; how could it be aware of separation? The two marks of adversity and suitability are also like this. If it emerged from the faculty, there would definitely be no four marks of separation, contact, adversity, and suitability, and thus your bodily awareness would originally lack an intrinsic nature. If it must emerge from space, space itself would have sensory awareness; what does that have to do with your entrance?"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.3.65) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.3.65](https://indike.org/pramana/in.bauddha.taisho.1799.3.65) · Pramāṇa
