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# 首楞嚴義疏注經 4.110

首楞嚴義疏注經 4.110

- **Language:** Classical Chinese

### [4.110](https://indike.org/pramana/in.bauddha.taisho.1799.4.110)

略即四生，廣即十二，如下廣辨。四生起時，業與情想相應之處，即便受生，故云隨其所應。情想合離四生皆具，今各舉一，據多分說，下經自有情想多少等。又卵殼中生多分是想，如飛鳥、魚龍皆迅疾故，故云想生。胎藏中生情多想少，以情多重墜，不能輕舉也，故云情有。濕氣中生不由父母，但自情想與濕氣合，即便受生，故云合感。化亦自想懸想勝處，情愛彼境，即便化生，故云離應。

> In brief there are four modes of birth; in full there are twelve, as explained extensively below. When the four modes of birth arise, wherever karma corresponds with emotion and thought, birth is immediately undergone; hence it says "respond according to what is appropriate." Emotion, thought, union, and separation are possessed by all four modes of birth; here each is cited singly based on what is predominant, and the sūtra below naturally has greater or lesser amounts of emotion and thought. Furthermore, those born within eggshells are mostly due to thought, just as flying birds, fish, and dragons are all swift and agile; hence it says "born through thought." Those born within an embryonic womb have more emotion and less thought, because emotion is heavy and sinks down, unable to soar lightly; hence it says "exists on account of emotion." Those born in moisture do not rely on parents; simply their own emotion and thought unite with moisture, and they immediately undergo birth; hence it says "stimulated by union." Transformation is also from one's own thought longing for a superior realm, with emotional love for that object, and thereupon undergoes transformation birth; hence it says "responds by separation."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.4.110) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.4.110](https://indike.org/pramana/in.bauddha.taisho.1799.4.110) · Pramāṇa
