[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 4.133 # 首楞嚴義疏注經 4.133 首楞嚴義疏注經 4.133 - **Language:** Classical Chinese ### [4.133](https://indike.org/pramana/in.bauddha.taisho.1799.4.133) 覺明妙體本有明了知性，即性覺妙明也。因本明了，迷成所相，即因明立所也，故云因了發相。此之所相由妄分別，故云從妄見生。此即總結前來三種相續，皆由迷本真明，妄成所相，所必生能，展轉麁著，遂成世界、眾生、業果次第遷流，皆不離一念無明妄覺也。 > The wondrous body of enlightened brightness originally possesses a clearly knowing nature, which is the wondrous brightness of the nature's enlightenment. Because of original clarity, in delusion it becomes an objectified mark, which is "establishing an object because of brightness"; hence it says "through clarity, marks are produced." These objectified marks are due to deluded discrimination; hence it says "arise from deluded seeing." This summarizes the preceding three kinds of continuity: all are due to delusion about original true brightness, falsely forming objectified marks; the object must produce the subject, gradually becoming coarse and prominent, thereupon forming the worlds, sentient beings, and karmic fruits, successively shifting and flowing; none of which departs from a single thought of avidyā's deluded awareness. > — English (machine translation) (machine translation) - [Previous: 4.132](https://indike.org/pramana/in.bauddha.taisho.1799.4.132) - [Next: 4.134](https://indike.org/pramana/in.bauddha.taisho.1799.4.134) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1799.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.4.133) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.4.133](https://indike.org/pramana/in.bauddha.taisho.1799.4.133) · Pramāṇa