[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 4.331 # 首楞嚴義疏注經 4.331 首楞嚴義疏注經 4.331 - **Language:** Classical Chinese ### [4.331](https://indike.org/pramana/in.bauddha.taisho.1799.4.331) 若有執言真心可得、分別可亡，斯則菩提心生、生滅心滅，但是生滅，無菩提生；無生滅滅，方無功用。如《圓覺》云「有照有覺俱名障礙，是故菩薩常覺不住，照與照者同時寂滅。」此顯地上證無生理，得無功用也。 > If one clings to the assertion that the true mind can be attained and discrimination can be eliminated, then the bodhi mind arises and the mind of arising and cessation ceases; this is merely arising and cessation, and no bodhi arises. Only when there is no cessation of arising and cessation is there the effortless \[state\]. As the \*Perfect Enlightenment Sūtra\* states: 'Both having illumination and having awakening are called obstacles. Therefore, the bodhisattva constantly awakens without abiding; illumination and that which illuminates are simultaneously extinguished.' This reveals the realization of the principle of non-arising on the \[bodhisattva\] bhūmis, attaining the effortless \[path\]. > — English (machine translation) (machine translation) - [Previous: 4.330](https://indike.org/pramana/in.bauddha.taisho.1799.4.330) - [Next: 4.332](https://indike.org/pramana/in.bauddha.taisho.1799.4.332) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1799.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.4.331) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.4.331](https://indike.org/pramana/in.bauddha.taisho.1799.4.331) · Pramāṇa