[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 4.529 # 首楞嚴義疏注經 4.529 首楞嚴義疏注經 4.529 - **Language:** Classical Chinese ### [4.529](https://indike.org/pramana/in.bauddha.taisho.1799.4.529) 妙圓無動，生滅妄陳，和湛成知，知還攬法，根境既結，奔趣無休，以六根中隨一攝故。如前五根亦名四大，居在身中不彰外相，如幽室見。然此意根本由生、滅妄塵所結，妄塵不離，妄覺影明。若以有色、無色為諍論者，猶邀空華結為空果，故此所明六皆四大，無相違也。 > The wondrously perfect is without movement, but arising and ceasing are falsely displayed, blending with the still clarity to form cognition; cognition in turn gathers dharmas. Once faculty and object are knotted, their rushing proceeds without rest, for it is included within any one of the six faculties. Like the previous five faculties, it is also called the four great elements; dwelling within the body, it does not display an external appearance, like seeing in a dark chamber. However, this mental faculty is fundamentally knotted from the false dusts of arising and ceasing; when the false dusts are not separated, the false awareness mirrors brightness. If one disputes over whether it is form or formless, it is like asking flowers in space to bear fruits in space; therefore, that all six are clarified here as the four great elements contains no contradiction. > — English (machine translation) (machine translation) - [Previous: 4.528](https://indike.org/pramana/in.bauddha.taisho.1799.4.528) - [Next: 4.530](https://indike.org/pramana/in.bauddha.taisho.1799.4.530) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1799.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.4.529) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.4.529](https://indike.org/pramana/in.bauddha.taisho.1799.4.529) · Pramāṇa