[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 4.67 # 首楞嚴義疏注經 4.67 首楞嚴義疏注經 4.67 - **Language:** Classical Chinese ### [4.67](https://indike.org/pramana/in.bauddha.taisho.1799.4.67) 由前三細引起四麁，謂智相相續，執取計名也。此四正是二障之體，以妄想內熏、境界外熏，因緣具足，由是方生，故云引起。染污勞累、造業受報，輪轉無窮皆由於此，即煩惱道也。下業果、眾生即後二麁。《起信》云「以有境界緣故，復生六種相。」此即六麁也。 > From the preceding three subtle marks, the four coarse marks are brought forth: namely, the mark of intellect, continuity, grasping, and attaching to names. These four constitute the essence of the two obscurations. With false thoughts perfuming internally and objective realms perfuming externally, causes and conditions are fully assembled, and from this they are brought forth; hence it is said, "are brought forth." Defilement, fatigue, creating karma, and receiving retribution, turning in transmigration without end—all stem from this: this is the path of afflictions. Below, the fruition of karma and sentient beings are the latter two coarse marks. The Awakening of Faith states: "Because conditions of objective realms exist, six kinds of marks are further generated." These are the six coarse marks. > — English (machine translation) (machine translation) - [Previous: 4.66](https://indike.org/pramana/in.bauddha.taisho.1799.4.66) - [Next: 4.68](https://indike.org/pramana/in.bauddha.taisho.1799.4.68) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1799.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.4.67) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.4.67](https://indike.org/pramana/in.bauddha.taisho.1799.4.67) · Pramāṇa