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# 首楞嚴義疏注經 5.19

首楞嚴義疏注經 5.19

- **Language:** Classical Chinese

### [5.19](https://indike.org/pramana/in.bauddha.taisho.1799.5.19)

覺明初起，能所妄生，湛性既分，六根成異，根塵偶對，業性即生，輪轉無窮，生死長縛，斯六根為生死結縛之源也。一念無念，能所都亡，根塵識心應時消落，無真可得、無妄可除，覺性圓明，法眼清淨，斯六根為自在解脫安樂妙常之源也。其猶氷水由氣之動移，相雖變異，濕性常一，結解同貫亦復爾也。

> When conscious brightness first arises, subject and object falsely appear. Once the tranquil nature is divided, the six sense faculties become differentiated. When faculties and dusts pair off, karmic nature is immediately produced; cyclic turning is endless, and one is tied down for long in birth and death. Thus, these six sense faculties are the source of the knotting and bondage of birth and death. When in one thought there is no thought, subject and object are both extinguished. The faculties, dusts, and consciousness-mind dissolve in response to the moment; there is no real to be attained, and no false to be eliminated. The nature of awakening is perfectly bright, and the Dharma eye is pure. Thus, these six sense faculties are the source of sovereign liberation, peace, bliss, and wondrous permanence. It is just like ice and water shifting through the movement of temperature: though their appearances alter, their nature of wetness is always one. Knots and unknotting are mutually continuous in just the same way.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.5.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.5.19](https://indike.org/pramana/in.bauddha.taisho.1799.5.19) · Pramāṇa
