[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 5.47 # 首楞嚴義疏注經 5.47 首楞嚴義疏注經 5.47 - **Language:** Classical Chinese ### [5.47](https://indike.org/pramana/in.bauddha.taisho.1799.5.47) 交中無性，將何遣有而更存無，一性之中無對待故。肇公云：「有既不有，則無無矣。」此則正顯根塵中道，亦是上根塵同源之義。 > Within the intertwining there is no inherent nature; how could one discard existence while still retaining non-existence, since within the one nature there are no dualistic counterparts? Master Sengzhao said: "Since existence is not existent, non-existence is also non-existent." This directly reveals the Middle Way of faculties and dusts, and is also the meaning of the previous "faculties and dusts have the same source." > — English (machine translation) (machine translation) - [Previous: 5.46](https://indike.org/pramana/in.bauddha.taisho.1799.5.46) - [Next: 5.48](https://indike.org/pramana/in.bauddha.taisho.1799.5.48) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1799.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.5.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.5.47](https://indike.org/pramana/in.bauddha.taisho.1799.5.47) · Pramāṇa