[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 5.73 # 首楞嚴義疏注經 5.73 首楞嚴義疏注經 5.73 - **Language:** Classical Chinese ### [5.73](https://indike.org/pramana/in.bauddha.taisho.1799.5.73) 此顯速疾能至大覺，故一念不生即名為佛。超過地位劫數之說，如前文云「歇即菩提」，《圓覺》亦云「離幻即覺，亦無漸次。」皆斯義也。然至覺時，亦無自果可為所得，故云超無學耳。亦是約遲速校量，故說為超，非是都越地位直至無上覺耳。 > This reveals that one can swiftly reach great awakening, so that when a single thought does not arise, one is named a Buddha. This surpasses the explanations of stages and eons; as the text stated earlier, "Ceasing is bodhi," and the Perfect Enlightenment Sūtra also says: "Free of illusion is awakening; there are no gradual steps." All share this meaning. Yet when one reaches awakening, there is also no fruit of one's own that can be attained; hence it says "transcends no-more-learning." It is also spoken of as "transcending" by way of comparing speed and slowness, not that one literally skips stages straight to unexcelled awakening. > — English (machine translation) (machine translation) - [Previous: 5.72](https://indike.org/pramana/in.bauddha.taisho.1799.5.72) - [Next: 5.74](https://indike.org/pramana/in.bauddha.taisho.1799.5.74) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1799.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.5.73) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.5.73](https://indike.org/pramana/in.bauddha.taisho.1799.5.73) · Pramāṇa