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# 首楞嚴義疏注經 6.151

首楞嚴義疏注經 6.151

- **Language:** Classical Chinese

### [6.151](https://indike.org/pramana/in.bauddha.taisho.1799.6.151)

圓照三昧者，即一行三昧也。謂初緣實相，造境即中，無不真實，繫緣法界，一念法界，故云緣心自在。此即一經所宗首楞嚴定，文殊所讚得真圓通，諸佛交光同慶此說。後學至此，幸冀留心，無謂聊爾也。

> The “samādhi of perfect illumination” is the one-practice samādhi. That is, initially conditioning upon the true mark, the realm one encounters is immediately the middle, and nothing is not true reality. Fastening the mind to the dharmadhātu, a single thought is the dharmadhātu; hence it is said, “my conditioned mind became free.” This is the Śūraṅgama concentration that is the central theme of the entire sūtra, the true perfect penetration praised by Mañjuśrī, which all buddhas celebrated together with interlocking rays of light upon this explanation. Later students reaching this point should, fortunately, pay close attention and not consider it of slight consequence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.6.151) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.6.151](https://indike.org/pramana/in.bauddha.taisho.1799.6.151) · Pramāṇa
