[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799) › 6.184 # 首楞嚴義疏注經 6.184 首楞嚴義疏注經 6.184 - **Language:** Classical Chinese ### [6.184](https://indike.org/pramana/in.bauddha.taisho.1799.6.184) 世界初起，頑空先現，從妄想生，故云迷妄有也。如下文云「乃至虛空皆是妄想之所生起。」依空立世界者，世界之體即是四輪，皆依空有，如前文云「覺明空昧，相待成搖，故有風輪執持世界」等。妄想凝結成外國土，妄心知覺成內眾生，依正既彰，總名世界。 > When worlds first arise, inert empty space appears first, arising from false thinking; hence it says “from delusion and falsity \[space\] exists.” As the text below says: “Even empty space is born from false thinking.” “Based on space, worlds are established”: the substance of the world is the four wheels, which all exist depending on space, as the earlier text says: “Enlightened luminosity and dark emptiness mutually interact to produce motion, and thus there is the wind wheel that upholds the world,” and so forth. Falsely imagined thoughts congeal to form the external lands, and the deluded mind's cognitive awareness forms internal sentient beings. Environment and beings having both become manifest, they are collectively termed “worlds.” > — English (machine translation) (machine translation) - [Previous: 6.183](https://indike.org/pramana/in.bauddha.taisho.1799.6.183) - [Next: 6.185](https://indike.org/pramana/in.bauddha.taisho.1799.6.185) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1799.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.6.184) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1799.6.184](https://indike.org/pramana/in.bauddha.taisho.1799.6.184) · Pramāṇa