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# 首楞嚴義疏注經 6.29

首楞嚴義疏注經 6.29

- **Language:** Classical Chinese

### [6.29](https://indike.org/pramana/in.bauddha.taisho.1799.6.29)

辟支迦羅云獨覺，亦云緣覺。前但自悟，今依教悟。觀十二緣，作流轉、還滅二種觀法，以集諦為初門。未發真前名為有學，理智將圓，菩薩身同必誘令進也。

> \*Pratyekabuddha\* is translated as solitarily enlightened, and also as condition-enlightened. The former awakens purely on his own, whereas this one awakens relying on teaching. Contemplating the twelve causal conditions, they practice the two kinds of contemplation of origination and cessation, taking the truth of origination as the initial gate. Before bringing forth reality, they are called 'those still in training.' When their principle and wisdom are about to become complete, the bodhisattva takes on an identical body and will surely entice them to advance.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.6.29) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.6.29](https://indike.org/pramana/in.bauddha.taisho.1799.6.29) · Pramāṇa
