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# 首楞嚴義疏注經 6.419

首楞嚴義疏注經 6.419

- **Language:** Classical Chinese

### [6.419](https://indike.org/pramana/in.bauddha.taisho.1799.6.419)

身雖出家，心不入道，假衣服以作相，販如來以造業，反毀具戒為權小，高現異儀為至極，誑妄愚者，入惡無窮。《涅槃．邪正品》云「我滅度後，是魔波旬漸當壞亂我之正法，乃至作比丘、比丘尼及阿羅漢等形，以有漏身稱是無漏，壞我正法，乃至說言：無四重、僧殘、不定、捨墮、懺悔、眾學、滅諍等法，亦無偷闌、五逆、一闡提罪，乃至若犯如是等罪亦無有報。」如是說者竝是魔說，我佛法中有犯如上等罪應當苦治。若不持戒，云何當得見佛性耶！

> Although their bodies have left home, their minds do not enter the Path. Assuming the robes to put on appearances and peddling the Tathāgata to create karma, they conversely defame those with the complete precepts as provisional and lesser, while elevating and displaying aberrant deportment as ultimate, deceiving and misleading the foolish so that they enter into endless evil. The 'Chapter on Heterodoxy and Orthodoxy' of the Nirvāṇa \[Sūtra\] says: 'After my extinction, Māra Pāpīyān will gradually ruin and disrupt my correct Dharma, even assuming the appearance of monks, nuns, arhats, and the like. With defiled bodies they claim to be undefiled, disrupting my correct Dharma, even saying: There are no four pārājikas, saṅghāvaśeṣas, aniyatas, naiḥsargika-prāyaścittikas, prātideśanīyas, śaikṣas, adhikaraṇa-śamathas, or other dharmas, nor are there sins of sthūlātyaya, five heinous deeds, or icchantika, and even that committing such sins brings no retribution.' All such statements are the speech of Māra. In my Buddha Dharma, those who commit the above sins should be severely punished. If one does not uphold the precepts, how could one ever see the Buddha-nature?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1799~en-mt.6.419) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1799.6.419](https://indike.org/pramana/in.bauddha.taisho.1799.6.419) · Pramāṇa
